“For it is just like a man about to go on a journey, who called his own slaves and entrusted his possessions to them. To one he gave five talents, to another, two, and to another, one, each according to his own ability; and he went on his journey.” Matthew 25:14-15
“Now after a long time the master of those slaves came and settled accounts with them. The one who had received the five talents came up and brought five more talents, saying, ‘Master, you entrusted five talents to me. See, I have gained five more talents.’ His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.’
Also the one who had received the two talents came up and said, ‘Master, you entrusted two talents to me. See, I have gained two more talents.’ His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.’
And the one also who had received the one talent came up and said, ‘Master, I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed. And I was afraid, and went away and hid your talent in the ground. See, you have what is yours.’
But his master answered and said to him, ‘You wicked, lazy slave, you knew that I reap where I did not sow and gather where I scattered no seed. Then you ought to have put my money in the bank, and on my arrival I would have received my money back with interest. Therefore take away the talent from him, and give it to the one who has the ten talents.’” Matthew 25:19-28
The courage and sacrifices of World War II fighting men on beaches like Omaha and Utah in Normandy, France, and on islands like Iwo Jima in the Pacific and in woods like Bastogne in Belgium brought the Allies victory. No less essential, however, were the contributions of men and women, like “Rosie the Riveter,” who labored and sacrificed on the home front. Without their commitment to the production of war goods and self-denial in the form of food and gas rations, American men would not have had the tools to win.
Although pastors, evangelists, and church leaders are vital to the progress of the Gospel, individuals who work in seeming obscurity are equally important. A missionary in Japan cannot preach the Good News unless churches and believers underwrite his ministry financially.
God’s criteria for success do not revolve around acclaim, visibility, or prestige. There are no levels of blessing. All He asks is that we be consistently faithful and obedient to the tasks He has given us. You may be a spiritual “Rosie the Riveter,” working diligently behind the scenes while others receive the applause. If so, don’t be resentful; but remember that your reward is just as great and perhaps even more.
“...You were faithful with a few things, I will put you in charge of many things...” Matthew 25:23
Tuesday, July 31, 2012
Monday, July 30, 2012
A Covenant is...
“For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. For where a covenant is, there must of necessity be the death of the one who made it. For a covenant is valid only when men are dead, for it is never in force while the one who made it lives. Therefore even the first covenant was not inaugurated without blood.”
Hebrews 9:15-18
The term covenant is not used as widely as it once was, but it carries the same connotations as the more contemporary synonym contract. A covenant is, thus, a binding agreement between two parties that is in effect so long as both parties adhere to the specific guidelines.
When God speaks of “a covenant” in the Bible, He also refers to a binding agreement - with one major exception: God will accomplish His part even when we fail. Since Abraham, God has dealt with man through covenant relationships. The New Testament, or New Covenant, is the Father’s unbreakable promise to forgive the sins of men and equip them with the Holy Spirit. This covenant is based on the shed blood of Jesus Christ.
What comfort, what security, what confidence this truth should give the believer! God, Who cannot lie, has sworn by His own word that those who place their faith in Him will always be the object of His unfailing, steadfast, loyal love which is expressed in continual forgiveness and the constant presence of the Holy Spirit.
If you have grievously sinned, God’s new covenant of forgiveness is still effective. If you have backslidden, He is waiting patiently for you to return.
“For this is My blood of the covenant...poured out for many for forgiveness of sins.” Matthew 26:28
Hebrews 9:15-18
The term covenant is not used as widely as it once was, but it carries the same connotations as the more contemporary synonym contract. A covenant is, thus, a binding agreement between two parties that is in effect so long as both parties adhere to the specific guidelines.
When God speaks of “a covenant” in the Bible, He also refers to a binding agreement - with one major exception: God will accomplish His part even when we fail. Since Abraham, God has dealt with man through covenant relationships. The New Testament, or New Covenant, is the Father’s unbreakable promise to forgive the sins of men and equip them with the Holy Spirit. This covenant is based on the shed blood of Jesus Christ.
What comfort, what security, what confidence this truth should give the believer! God, Who cannot lie, has sworn by His own word that those who place their faith in Him will always be the object of His unfailing, steadfast, loyal love which is expressed in continual forgiveness and the constant presence of the Holy Spirit.
If you have grievously sinned, God’s new covenant of forgiveness is still effective. If you have backslidden, He is waiting patiently for you to return.
“For this is My blood of the covenant...poured out for many for forgiveness of sins.” Matthew 26:28
Sunday, July 29, 2012
How to Encourage Yourself
“Then it happened when David and his men came to Ziklag on the third day, that the Amalekites had made a raid on the Negev and on Ziklag, and had overthrown Ziklag and burned it with fire; and they took captive the women and all who were in it, both small and great, without killing anyone, and carried them off and went their way. When David and his men came to the city, behold, it was burned with fire, and their wives and their sons and their daughters had been taken captive. Then David and the people who were with him lifted their voices and wept until there was no strength in them to weep. Now David’s two wives had been taken captive, Ahinoam the Jezreelitess and Abigail the widow of Nabal the Carmelite. Moreover David was greatly distressed because the people spoke of stoning him, for all the people were embittered, each one because of his sons and his daughters. But David strengthened himself in the Lord his God.” 1 Samuel 30:1-6
Even for those who have loyal, loving friends, there are times when it seems as if God places us in a spiritual isolation cell where our problem is visible only to us and God. These seasons are ripe for discouragement and hopelessness.
David was precisely at this point. Ziklag was burned. Women and children (including his own) were captured by the invading Amalekites. His own men were ready to stone him. It could not get any worse. David’ reaction? “... But David strengthened himself in the Lord his God” (1 Sam. 30:6).
We strengthen ourselves in the Lord when we know that God is greater than our problem. Whatever your Ziklag - money family, addiction, work, sickness - God is able to handle it, for it is not outside His power.
We strengthen ourselves in the Lord when we recount God’s past deliverances. Has God ever let you down? Has He ever abandoned or forsaken you? No, and He never will (Heb. 13:5).
The solution to your problem - whatever it is - lies in trusting a mighty, loving God Who will take our tender, small faith and work the impossible on our behalf.
“...‘Lord, to whom shall we go? You have words of eternal life.’” John 6:68
Even for those who have loyal, loving friends, there are times when it seems as if God places us in a spiritual isolation cell where our problem is visible only to us and God. These seasons are ripe for discouragement and hopelessness.
David was precisely at this point. Ziklag was burned. Women and children (including his own) were captured by the invading Amalekites. His own men were ready to stone him. It could not get any worse. David’ reaction? “... But David strengthened himself in the Lord his God” (1 Sam. 30:6).
We strengthen ourselves in the Lord when we know that God is greater than our problem. Whatever your Ziklag - money family, addiction, work, sickness - God is able to handle it, for it is not outside His power.
We strengthen ourselves in the Lord when we recount God’s past deliverances. Has God ever let you down? Has He ever abandoned or forsaken you? No, and He never will (Heb. 13:5).
The solution to your problem - whatever it is - lies in trusting a mighty, loving God Who will take our tender, small faith and work the impossible on our behalf.
“...‘Lord, to whom shall we go? You have words of eternal life.’” John 6:68
Friday, July 27, 2012
A Kindred Spirit
“But I hope in the Lord Jesus to send Timothy to you shortly, so that I also may be encouraged when I learn of your condition. For I have no one else of kindred spirit who will genuinely be concerned for your welfare. For they all seek after their own interests, not those of Christ Jesus. But you know of his proven worth, that he served with me in the furtherance of the gospel like a child serving his father. Therefore I hope to send him immediately, as soon as I see how things go with me.” Philippians 2:19-23
In the celebrated Canadian novel Anne of Green Gables by L.M. Montgomery, the book’s main character, Anne, longs for and finds “a kindred spirit” - on with whom she may share her deepest delights and fears. A kindred spirit is one of the most significant means used by the Holy Spirit to aid the believer. It is no coincidence that Paul teamed with Barnabas and then Timothy - that David turned to Jonathan in his most desperate hours (1 Sam. 20).
The book of Proverbs lists several features of a kindred spirit:
“A friend loves at all times, and a brother is born for adversity” (Prov. 17:17). A kindred spirit loves unconditionally - especially in seasons of affliction when discouragement so easily besets us.
“...there is a friend who sticks closer than a brother” (Prov. 18:24). A kindred spirit is steadfastly loyal. Gossip or misunderstanding do not dilute their allegiance.
“Faithful are the wounds of a friend...” (Prov. 27:6). A kindred spirit cares enough to confront his friend with the truth. His or her correction is completely motivated by genuine love.
Do you have such a kindred spirit? If not, pray that God will help you find one. Their value is priceless.
In the celebrated Canadian novel Anne of Green Gables by L.M. Montgomery, the book’s main character, Anne, longs for and finds “a kindred spirit” - on with whom she may share her deepest delights and fears. A kindred spirit is one of the most significant means used by the Holy Spirit to aid the believer. It is no coincidence that Paul teamed with Barnabas and then Timothy - that David turned to Jonathan in his most desperate hours (1 Sam. 20).
The book of Proverbs lists several features of a kindred spirit:
“A friend loves at all times, and a brother is born for adversity” (Prov. 17:17). A kindred spirit loves unconditionally - especially in seasons of affliction when discouragement so easily besets us.
“...there is a friend who sticks closer than a brother” (Prov. 18:24). A kindred spirit is steadfastly loyal. Gossip or misunderstanding do not dilute their allegiance.
“Faithful are the wounds of a friend...” (Prov. 27:6). A kindred spirit cares enough to confront his friend with the truth. His or her correction is completely motivated by genuine love.
Do you have such a kindred spirit? If not, pray that God will help you find one. Their value is priceless.
Thursday, July 26, 2012
It Happened at The Cross
“They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. There they crucified Him, and with Him two other men, one on either side, and Jesus in between.” John 19:17-18
“After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, said, ‘I am thirsty.’ A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth. Therefore when Jesus had received the sour wine, He said, ‘It is finished!’ And He bowed His head and gave up His spirit.”
John 19:28-30
The story of the cross is often related in such moving imagery and language that the deep, eternal significance of its accomplishments is overlooked. Although the physical torture and pain that Christ suffered on our behalf should indeed stir our souls, the good news of the Gospel is found in the almost unfathomable truths the cross secured.
At the cross God and man were reconciled. Sin divorced holy God and sinful man, making co-existence impossible and bringing separation (death). The cross allows God and man to once again enjoy intimate fellowship through its reconciling work.
At the cross redemption was completed. We were enslaved to sin - in inescapable bondage to the penalty of sin. Through Christ’s shed blood, the price (death) was paid in full on our behalf.
At the cross God was propitiated. God’s punishment of sin involved His holy wrath. The cross was where that divine wrath was fully vented upon His own Son so that we no longer have to live under such condemnation.
Have you personally received the benefits of the cross by acknowledging your sin and receiving God’s forgiveness? The cross is the only road to knowing and enjoying a personal relationship with God.
“For the word of the cross...is the power of God.”
1 Corinthians 1:18
“After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, said, ‘I am thirsty.’ A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth. Therefore when Jesus had received the sour wine, He said, ‘It is finished!’ And He bowed His head and gave up His spirit.”
John 19:28-30
The story of the cross is often related in such moving imagery and language that the deep, eternal significance of its accomplishments is overlooked. Although the physical torture and pain that Christ suffered on our behalf should indeed stir our souls, the good news of the Gospel is found in the almost unfathomable truths the cross secured.
At the cross God and man were reconciled. Sin divorced holy God and sinful man, making co-existence impossible and bringing separation (death). The cross allows God and man to once again enjoy intimate fellowship through its reconciling work.
At the cross redemption was completed. We were enslaved to sin - in inescapable bondage to the penalty of sin. Through Christ’s shed blood, the price (death) was paid in full on our behalf.
At the cross God was propitiated. God’s punishment of sin involved His holy wrath. The cross was where that divine wrath was fully vented upon His own Son so that we no longer have to live under such condemnation.
Have you personally received the benefits of the cross by acknowledging your sin and receiving God’s forgiveness? The cross is the only road to knowing and enjoying a personal relationship with God.
“For the word of the cross...is the power of God.”
1 Corinthians 1:18
Wednesday, July 25, 2012
Reaching Out to Others, Part 2
“Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear. Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.” Ephesians 4:29-32
An audio-visual demonstration has been effective communication tool for many years. By combining both sight and sound, it appeals to a variety of senses, thus making a much more memorable impact than mere words or pictures alone.
The follower of Jesus Christ is also called to be a living audio-visual testimony to the unbelieving world. Our words carry great influence. A tongue that is critical, complaining, or self-serving provides no authentic witness of the indwelling Christ.
On the other hand, lips that are encouraging, sympathetic, and honest reflect the reality of our faith. Each of us speaks thousands of words each day. Over time, those words compile volumes that the unbeliever can use to verify exactly what Christianity is like.
Conversation without accompanying behavior, however, places us as hypocrites before the unsaved. They want to see our faith in action - not just hear about it. Paul could call disciples to “be imitators of me” (1 Cor. 4:16). His actions were so consistent with his confession that he had little reluctance to exhort others to do as he did - not just as he said. Actions do speak louder than words; but both make for a genuine portrait of real Christianity to a suspicious doubting world.
“...let us not love with word or with tongue, but in deed and truth.” 1 John 3:18
An audio-visual demonstration has been effective communication tool for many years. By combining both sight and sound, it appeals to a variety of senses, thus making a much more memorable impact than mere words or pictures alone.
The follower of Jesus Christ is also called to be a living audio-visual testimony to the unbelieving world. Our words carry great influence. A tongue that is critical, complaining, or self-serving provides no authentic witness of the indwelling Christ.
On the other hand, lips that are encouraging, sympathetic, and honest reflect the reality of our faith. Each of us speaks thousands of words each day. Over time, those words compile volumes that the unbeliever can use to verify exactly what Christianity is like.
Conversation without accompanying behavior, however, places us as hypocrites before the unsaved. They want to see our faith in action - not just hear about it. Paul could call disciples to “be imitators of me” (1 Cor. 4:16). His actions were so consistent with his confession that he had little reluctance to exhort others to do as he did - not just as he said. Actions do speak louder than words; but both make for a genuine portrait of real Christianity to a suspicious doubting world.
“...let us not love with word or with tongue, but in deed and truth.” 1 John 3:18
Tuesday, July 24, 2012
Reaching Out to Others
“Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person.” Colossians 4:5-6
If you have ever moved into a new community, enrolled in a new school, or started a new job, you know what it is like to be considered “an outsider.” The process of acceptance can be long and strenuous, but the individual who extends a warm hand and heart can certainly smooth the transition.
The Bible describes all persons who have yet to acknowledge Christ as Savior as “outsiders.” They stand outside the family of God. Although their entrance into God’s family can be secured only through the work of the Holy Spirit in regeneration, the believer’s witness can be a compelling influence. More than any other single factor, it is demonstrated love that attracts the unbeliever to consider his need for a relationship with Jesus Christ.
We cannot judge the unbeliever. We cannot act in a superior or a condescending manner - neither should we treat him with indifference. A kind word, a helpful hand, a spirit of service to the unbeliever is a potent fragrance of the presence of Christ in our lives. Consistently applied, these acts of kindness and love can be mightily used by God to bring the non-Christian into the family of God.
Love your neighbor as yourself, and your neighbor may one day be your brother or sister in Christ.
The Scriptures are the lyrics; love is the melody.
If you have ever moved into a new community, enrolled in a new school, or started a new job, you know what it is like to be considered “an outsider.” The process of acceptance can be long and strenuous, but the individual who extends a warm hand and heart can certainly smooth the transition.
The Bible describes all persons who have yet to acknowledge Christ as Savior as “outsiders.” They stand outside the family of God. Although their entrance into God’s family can be secured only through the work of the Holy Spirit in regeneration, the believer’s witness can be a compelling influence. More than any other single factor, it is demonstrated love that attracts the unbeliever to consider his need for a relationship with Jesus Christ.
We cannot judge the unbeliever. We cannot act in a superior or a condescending manner - neither should we treat him with indifference. A kind word, a helpful hand, a spirit of service to the unbeliever is a potent fragrance of the presence of Christ in our lives. Consistently applied, these acts of kindness and love can be mightily used by God to bring the non-Christian into the family of God.
Love your neighbor as yourself, and your neighbor may one day be your brother or sister in Christ.
The Scriptures are the lyrics; love is the melody.
Monday, July 23, 2012
The Motivation for Worship, Part 2
“The Lord reigns, He is clothed with majesty;
The Lord has clothed and girded Himself with strength;
Indeed, the world is firmly established, it will not be moved.
Your throne is established from of old;
You are from everlasting.
The floods have lifted up, O Lord,
The floods have lifted up their voice,
The floods lift up their pounding waves.
More than the sounds of many waters,
Than the mighty breakers of the sea,
The Lord on high is mighty.
Your testimonies are fully confirmed;
Holiness befits Your house,
O Lord, forevermore.” Psalm 93
Another aid to the worship of God is meditation on His divine attributes. An attribute is a special quality of a person. God’s attributes are those inherent features that express His distinct personality.
God is immutable. This means God never changes in His character or in His dealings with mankind. He can always be counted on to act consistently with His unchanging Personhood, giving the believer great stability (Mal. 3:6; James 1:17).
God is sovereign. This means God is in complete control of both good and evil. Nothing can come into our lives that can thwart His plan for us. This gives the believer incredible confidence for the present and future. God uses even our mistakes and the mistakes of others for His purposes (Rom. 8:28).
God is faithful. This means God always acts for our good and His glory. He can always be counted on to be true to His revealed character. This gives the believer security as he or she faces uncertain problems (Psalm 89:2).
God is loving. This means that God always moves in history and toward men according to His benevolence and grace. Even His wrath and judgment can be used for His loving purposes. This gives the believer great comfort as he faces rejection and frustration (Psalm 86:5).
“...Who is like You, majestic in holiness, awesome in praises, working wonders?” Exodus 15:11
The Lord has clothed and girded Himself with strength;
Indeed, the world is firmly established, it will not be moved.
Your throne is established from of old;
You are from everlasting.
The floods have lifted up, O Lord,
The floods have lifted up their voice,
The floods lift up their pounding waves.
More than the sounds of many waters,
Than the mighty breakers of the sea,
The Lord on high is mighty.
Your testimonies are fully confirmed;
Holiness befits Your house,
O Lord, forevermore.” Psalm 93
Another aid to the worship of God is meditation on His divine attributes. An attribute is a special quality of a person. God’s attributes are those inherent features that express His distinct personality.
God is immutable. This means God never changes in His character or in His dealings with mankind. He can always be counted on to act consistently with His unchanging Personhood, giving the believer great stability (Mal. 3:6; James 1:17).
God is sovereign. This means God is in complete control of both good and evil. Nothing can come into our lives that can thwart His plan for us. This gives the believer incredible confidence for the present and future. God uses even our mistakes and the mistakes of others for His purposes (Rom. 8:28).
God is faithful. This means God always acts for our good and His glory. He can always be counted on to be true to His revealed character. This gives the believer security as he or she faces uncertain problems (Psalm 89:2).
God is loving. This means that God always moves in history and toward men according to His benevolence and grace. Even His wrath and judgment can be used for His loving purposes. This gives the believer great comfort as he faces rejection and frustration (Psalm 86:5).
“...Who is like You, majestic in holiness, awesome in praises, working wonders?” Exodus 15:11
Sunday, July 22, 2012
The Motivation for Worship
“Sing to the Lord a new song;
Sing to the Lord, all the earth.
Sing to the Lord, bless His name;
Proclaim good tidings of His salvation from day to day.
Tell of His glory among the nations,
His wonderful deeds among all the peoples.
For great is the Lord and greatly to be praised;
He is to be feared above all gods.” Psalm 96:1-4
Sir Winston Churchill. Albert Einstein. Bill Cosby. President George Bush. Already your mind has formulated thoughts and opinions concerning these individuals - such as courage, genius, humor, and leadership. That is because a person’s name reflects far more than mere identity. It suggests character and personality, the sum of each person’s being.
Your worship experience can likewise be elevated through a new appreciation for the names by which God is called in Scripture. God’s name is indicative of His personal essence. The Psalmist writes: “O Lord, our Lord, how majestic is Your name in all the earth” (Psalm 8:1).
Listed are just a few of the names ascribed to God in the Bible along with the particular aspect of His character they reveal:
El Shaddai - God Almighty. Refers to the all-sufficient power and might of God (Gen. 17:1).
El Elyon - God Most High. Refers to the sovereignty of God (Gen. 14:18).
Jehovah - The Self-Existent One. Refers particularly to God’s covenant relationship with His people and His redemptive work (Ex. 3:14, 34:6).
“Hallelujah! For the Lord God omnipotent reigneth.” -George Frederick Handel
Sing to the Lord, all the earth.
Sing to the Lord, bless His name;
Proclaim good tidings of His salvation from day to day.
Tell of His glory among the nations,
His wonderful deeds among all the peoples.
For great is the Lord and greatly to be praised;
He is to be feared above all gods.” Psalm 96:1-4
Sir Winston Churchill. Albert Einstein. Bill Cosby. President George Bush. Already your mind has formulated thoughts and opinions concerning these individuals - such as courage, genius, humor, and leadership. That is because a person’s name reflects far more than mere identity. It suggests character and personality, the sum of each person’s being.
Your worship experience can likewise be elevated through a new appreciation for the names by which God is called in Scripture. God’s name is indicative of His personal essence. The Psalmist writes: “O Lord, our Lord, how majestic is Your name in all the earth” (Psalm 8:1).
Listed are just a few of the names ascribed to God in the Bible along with the particular aspect of His character they reveal:
El Shaddai - God Almighty. Refers to the all-sufficient power and might of God (Gen. 17:1).
El Elyon - God Most High. Refers to the sovereignty of God (Gen. 14:18).
Jehovah - The Self-Existent One. Refers particularly to God’s covenant relationship with His people and His redemptive work (Ex. 3:14, 34:6).
“Hallelujah! For the Lord God omnipotent reigneth.” -George Frederick Handel
Friday, July 20, 2012
A Proper Fear of God
“Thus says the Lord, ‘Heaven is My throne and the earth is My footstool. Where then is a house you could build for Me? And where is a place that I may rest? For My hand made all these things, thus all these things came into being,’ declares the Lord. ‘But to this one I will look, to him who is humble and contrite of spirit, and who trembles at My word.’” Isaiah 66:1-2
The fear of God is a subject that draws little attention today. Many misinterpret its implications while others believe it to be an Old Testament revelation that no longer applies under the new law of grace. Understood properly, however, the fear of God revitalizes our worship, heightens our often low view of God, and sensitizes us to the true nature of evil. A right concept of the fear of God involves a sense of awe and wonder at the majesty of God.
Fearing God does not mean that we shake in horror but that we bow in adoration at His feet. Jesus is described in Isaiah has having “...the spirit of knowledge and the fear of the Lord” (Isaiah 11:2). Certainly Jesus was not afraid of the Father, but He knew the awesome power and identity of the Eternal One. Fearing God also leads us into a new hatred of evil. We tolerate sin in our lives because we are not fully aware of how vile it is in the eyes of a holy, just God.
How awesome is God in your eyes? How reverently do you treat His Word and His people? How humbly do you come into His presence? How menacing does sin appear? Ask God to give you a proper “fear of God” that exalts Him and steers you into the contrite spirit that God favors and blesses.
The fear of God will do away with the fear of men.
The fear of God is a subject that draws little attention today. Many misinterpret its implications while others believe it to be an Old Testament revelation that no longer applies under the new law of grace. Understood properly, however, the fear of God revitalizes our worship, heightens our often low view of God, and sensitizes us to the true nature of evil. A right concept of the fear of God involves a sense of awe and wonder at the majesty of God.
Fearing God does not mean that we shake in horror but that we bow in adoration at His feet. Jesus is described in Isaiah has having “...the spirit of knowledge and the fear of the Lord” (Isaiah 11:2). Certainly Jesus was not afraid of the Father, but He knew the awesome power and identity of the Eternal One. Fearing God also leads us into a new hatred of evil. We tolerate sin in our lives because we are not fully aware of how vile it is in the eyes of a holy, just God.
How awesome is God in your eyes? How reverently do you treat His Word and His people? How humbly do you come into His presence? How menacing does sin appear? Ask God to give you a proper “fear of God” that exalts Him and steers you into the contrite spirit that God favors and blesses.
The fear of God will do away with the fear of men.
Thursday, July 19, 2012
Devoted to Prayer, Part 2
“For this reason I too, having heard of the faith in the Lord Jesus which exists among you and your love for all the saints, do not cease giving thanks for you, while making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him. I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints.” Ephesians 1:15-18
There are two more compelling factors that make prayer an exercise worth our wholehearted devotion.
Prayer is a means by which we come to know God. Is there anyone else you would rather know intimately than the living, eternal, awesome God? Can there be any greater pursuit than knowing God? When we pray, we come to know God in the most practical and personal way possible. We seek His mind and His will. We learn to understand His character, and we enter into the temple of The Most High. Knowing God can make a dull life exciting, a doubting life sure, a timid life bold, a wandering life purposeful.
Prayer is also the means by which we worship God. Have you ever thought how you worship God? Certainly we can exalt Him through our lips and actions; but when we pray, we are truly acknowledging Him as the Source and End of all. Prayer is an act of worship by which we confess our reverence and dependence upon God. The Bible refers to the prayers of God’s people an incense - symbolic of praise and worship.
Knowing God and worshiping God are two of the greatest privileges a Christian can enjoy. For these reasons, prayer is worth our complete devotion. Have you prayed today?
“I ought to pray before seeing anyone.”
- Robert Murray McCheyne
There are two more compelling factors that make prayer an exercise worth our wholehearted devotion.
Prayer is a means by which we come to know God. Is there anyone else you would rather know intimately than the living, eternal, awesome God? Can there be any greater pursuit than knowing God? When we pray, we come to know God in the most practical and personal way possible. We seek His mind and His will. We learn to understand His character, and we enter into the temple of The Most High. Knowing God can make a dull life exciting, a doubting life sure, a timid life bold, a wandering life purposeful.
Prayer is also the means by which we worship God. Have you ever thought how you worship God? Certainly we can exalt Him through our lips and actions; but when we pray, we are truly acknowledging Him as the Source and End of all. Prayer is an act of worship by which we confess our reverence and dependence upon God. The Bible refers to the prayers of God’s people an incense - symbolic of praise and worship.
Knowing God and worshiping God are two of the greatest privileges a Christian can enjoy. For these reasons, prayer is worth our complete devotion. Have you prayed today?
“I ought to pray before seeing anyone.”
- Robert Murray McCheyne
Wednesday, July 18, 2012
Devoted to Prayer
“Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving.” Colossians 4:2
A ten-year-old boy was asked to take piano lessons during school. Weekly lessons continued for several months until the piano teacher sent a note home recommending that the child drop the lessons because of his disinterest. When asked by his parents to explain his indifference, the boy said the lessons interfered with his recess period.
Similarly the average person is not likely to be devoted to someone or some objective unless he is convinced of its importance. It is not surprising then that Paul’s appeal in today’s passage - for the Christian to be devoted to prayer - is taken so casually. We must first be persuaded of the significance of prayer before we commit ourselves to it.
Prayer is an avenue through which the supernatural power of God is released into our circumstances. Do you have a need for God’s power, for God’s provision today in some relationship or endeavor? Prayer is a God-ordained method through which we can have access to His unlimited resources for our problems.
Prayer is the means by which we come to experience the loving will of God. When we pray, we are confessing our dependence upon our sovereign, mighty God to accomplish His purposes in us and through us; and His will is then done on earth as it is in heaven.
“Prayer - secret, fervent, believing prayer - lies at the root of all godliness.” -William Carey
A ten-year-old boy was asked to take piano lessons during school. Weekly lessons continued for several months until the piano teacher sent a note home recommending that the child drop the lessons because of his disinterest. When asked by his parents to explain his indifference, the boy said the lessons interfered with his recess period.
Similarly the average person is not likely to be devoted to someone or some objective unless he is convinced of its importance. It is not surprising then that Paul’s appeal in today’s passage - for the Christian to be devoted to prayer - is taken so casually. We must first be persuaded of the significance of prayer before we commit ourselves to it.
Prayer is an avenue through which the supernatural power of God is released into our circumstances. Do you have a need for God’s power, for God’s provision today in some relationship or endeavor? Prayer is a God-ordained method through which we can have access to His unlimited resources for our problems.
Prayer is the means by which we come to experience the loving will of God. When we pray, we are confessing our dependence upon our sovereign, mighty God to accomplish His purposes in us and through us; and His will is then done on earth as it is in heaven.
“Prayer - secret, fervent, believing prayer - lies at the root of all godliness.” -William Carey
Tuesday, July 17, 2012
Christ - Our Life, Part 2
“Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear. Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.” Ephesians 4:29-32
Christ is our life not only when we are consumed with His agenda but also when His indwelling Spirit reigns within us. Every day, every circumstance, every challenge, every encounter is an opportunity for the believer either to experience the life of Christ or to express his own will, emotions, and options apart from the Holy Spirit’s wisdom or influence.
The Holy Spirit was sent by the Father and the Son to bring glory to God by accurately reflecting the ways and character of God. The degree to which we yield to His control is the extend to which we experience Christ as our life. When Christ is our life, the Holy Spirit works through our individual bents and personalities to bring about God’s purpose and conform us to His image.
For example, on your job you overhear a friend speaking critically of your work. You are wounded and offended. Later in the day you encounter the person in the break room. You are alone. Anger heaves within, but understanding that forgiveness is the only biblical response, you politely engage in conversation. Perhaps you even pray for that person concerning a special, pressing need. At that very point of obedience - as you yield to the Spirit’s direction - you experience the supernatural life of Christ.
“...be filled with the Spirit.” Ephesians 5:18
Christ is our life not only when we are consumed with His agenda but also when His indwelling Spirit reigns within us. Every day, every circumstance, every challenge, every encounter is an opportunity for the believer either to experience the life of Christ or to express his own will, emotions, and options apart from the Holy Spirit’s wisdom or influence.
The Holy Spirit was sent by the Father and the Son to bring glory to God by accurately reflecting the ways and character of God. The degree to which we yield to His control is the extend to which we experience Christ as our life. When Christ is our life, the Holy Spirit works through our individual bents and personalities to bring about God’s purpose and conform us to His image.
For example, on your job you overhear a friend speaking critically of your work. You are wounded and offended. Later in the day you encounter the person in the break room. You are alone. Anger heaves within, but understanding that forgiveness is the only biblical response, you politely engage in conversation. Perhaps you even pray for that person concerning a special, pressing need. At that very point of obedience - as you yield to the Spirit’s direction - you experience the supernatural life of Christ.
“...be filled with the Spirit.” Ephesians 5:18
Monday, July 16, 2012
Christ - Our Life
“When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.” Colossians 3:4
NBA superstar Larry Bird was sidelined for the entire regular season as the result of foot surgery. Commenting on his inactivity, Bird admitted that he was having a difficult time making the adjustment. “Basketball is my life. I don’t know what to do if I’m not playing.”
What did Bird mean when he made that statement? What he must have been expressing was that basketball - the games, the practices, the plays, the excitement, the players - consumed his time and attention. When Paul writes about “Christ who is our life” (Col. 3:4), he too is making reference to the fact that the Christian should be centered and concentrated on the person of Christ. “Christ, our life” means that the believer is regularly engaged in the disciplines of prayer, Bible study, meditation, and obedience.
Regardless of our circumstances, we are to seek Christ and His will above all else. Our minds are tuned to His wisdom, our hearts to His presence, and our hands to His purpose. Wherever we go and whatever we do, “we are ambassadors for Christ” (2 Cor. 5:20) as reflected in our actions and our attitudes. When we live preeminently for Christ and His kingdom as we make our daily rounds, then “Christ is our life.”
“...they who live might no longer live for themselves...”
2 Corinthians 5:15
NBA superstar Larry Bird was sidelined for the entire regular season as the result of foot surgery. Commenting on his inactivity, Bird admitted that he was having a difficult time making the adjustment. “Basketball is my life. I don’t know what to do if I’m not playing.”
What did Bird mean when he made that statement? What he must have been expressing was that basketball - the games, the practices, the plays, the excitement, the players - consumed his time and attention. When Paul writes about “Christ who is our life” (Col. 3:4), he too is making reference to the fact that the Christian should be centered and concentrated on the person of Christ. “Christ, our life” means that the believer is regularly engaged in the disciplines of prayer, Bible study, meditation, and obedience.
Regardless of our circumstances, we are to seek Christ and His will above all else. Our minds are tuned to His wisdom, our hearts to His presence, and our hands to His purpose. Wherever we go and whatever we do, “we are ambassadors for Christ” (2 Cor. 5:20) as reflected in our actions and our attitudes. When we live preeminently for Christ and His kingdom as we make our daily rounds, then “Christ is our life.”
“...they who live might no longer live for themselves...”
2 Corinthians 5:15
Sunday, July 15, 2012
Soar Like an Eagle
“For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, so that being justified by His grace we would be made heirs according to the hope of eternal life.”
Titus 3:3-7
The story is told of an eaglet that fell from his mountain nest into a wooded valley. There he discovered a roving flock of wild turkeys, and since they appeared somewhat like him, he joined them. He ate like the turkeys, fed like them, and eventually thought like his adopted family. Occasionally he would see a solitary eagle fly majestically overhead and feel a certain kindred spirit. But, of course, turkeys don’t fly very high.
Then one memorable evening as he returned to his roost, a golden eagle landed nearby. Seeing the odd behavior of a member of his own species, the golden eagle explained to him that he too was a proud eagle and had no business dwelling with turkeys. The youngster decided to trust the elder eagle’s advice, so he spread his wings and ascended into the heavens.
Many Christians have been deceived by Satan into acting like miserable, wretched sinners because they do not realize what their identity is in Christ. The truth is this: you are a redeemed, saved, sanctified, secure child of the Father. You are a saint, a called-out one. Believe it, act upon it, and soar into the abundant life promised by Christ to His people.
“And you will know the truth, and the truth will make you free.” John 8:32
Titus 3:3-7
The story is told of an eaglet that fell from his mountain nest into a wooded valley. There he discovered a roving flock of wild turkeys, and since they appeared somewhat like him, he joined them. He ate like the turkeys, fed like them, and eventually thought like his adopted family. Occasionally he would see a solitary eagle fly majestically overhead and feel a certain kindred spirit. But, of course, turkeys don’t fly very high.
Then one memorable evening as he returned to his roost, a golden eagle landed nearby. Seeing the odd behavior of a member of his own species, the golden eagle explained to him that he too was a proud eagle and had no business dwelling with turkeys. The youngster decided to trust the elder eagle’s advice, so he spread his wings and ascended into the heavens.
Many Christians have been deceived by Satan into acting like miserable, wretched sinners because they do not realize what their identity is in Christ. The truth is this: you are a redeemed, saved, sanctified, secure child of the Father. You are a saint, a called-out one. Believe it, act upon it, and soar into the abundant life promised by Christ to His people.
“And you will know the truth, and the truth will make you free.” John 8:32
Friday, July 13, 2012
Relationships in the Home
“Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be embittered against them. Children, be obedient to your parents in all things, for this is well-pleasing to the Lord. Fathers, do not exasperate your children, so that they will not lose heart.” Colossians 3:18-21
Someone wisely said concerning the family: “If it doesn’t work at home, don’t export it.” Relationships in the intimate and sacred environment of the home are the backbone of society, impacting church, government, and work. There are four specific interpersonal categories in which God desires to work out of His harmonious will.
Husband to Wife - God calls the husband to serve his wife, not dominate her. The husband’s relationship is oriented to sacrificial servanthood, enabling his wife to become all that God wants her to be.
Wife to Husband - God calls a wife to encourage and support her husband faithfully. That encouragement comes as she expresses her confidence in and respect for her husband in his management of the family and his personal skills.
Parents to Children - God calls parents to guide and motivate their children to follow His plan, not their own. Children are gifts from God, not possessions.
Children to Parents - God calls children to respect and obey their parents, not follow their peers. Such obedience is a seedbed of blessing for children during their childhood and adult lives.
“Unless the Lord builds the house, they labor in vain who build it...” Psalm 127:1
Someone wisely said concerning the family: “If it doesn’t work at home, don’t export it.” Relationships in the intimate and sacred environment of the home are the backbone of society, impacting church, government, and work. There are four specific interpersonal categories in which God desires to work out of His harmonious will.
Husband to Wife - God calls the husband to serve his wife, not dominate her. The husband’s relationship is oriented to sacrificial servanthood, enabling his wife to become all that God wants her to be.
Wife to Husband - God calls a wife to encourage and support her husband faithfully. That encouragement comes as she expresses her confidence in and respect for her husband in his management of the family and his personal skills.
Parents to Children - God calls parents to guide and motivate their children to follow His plan, not their own. Children are gifts from God, not possessions.
Children to Parents - God calls children to respect and obey their parents, not follow their peers. Such obedience is a seedbed of blessing for children during their childhood and adult lives.
“Unless the Lord builds the house, they labor in vain who build it...” Psalm 127:1
Thursday, July 12, 2012
Put Yourself to the Test
One of them, a lawyer, asked Him a question, testing Him, “Teacher, which is the great commandment in the Law?” And He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets.” Matthew 22:35-40
You have probably seen the “before’s” and the “after’s” that proliferate the media: “This is how Jane looked before she dieted. Here she is after trying our fabulous new plan.” Whether we like to think so or not, there should also be a distinct “before and after” when a person turns to Christ for salvation. Although such a portrait would include many distinct differences over time, there is one prominent feature that should characterize every believer: a newness in out attitudes and behavior toward others.
Most Christians have little problem understanding how sin has alienated them from God. Numerous tracts and clear expository sermons and our own sense of separation illustrate how salvation restores the harmony between man and God that sin had interrupted.
What is not so apparent is the great rift that sin has brought in man’s relationship with each other. Receiving Christ, however, brings the capacity for a radically different relationship with one another. With Christ at the center, we no longer are consumed with our self-interests but are called to love, serve, and even sacrifice ourselves for each other.
How does your “before and after” look when the page is turned to your personal relationships? Is there a noticeable difference?
“You shall love your neighbor as yourself.” Matthew 22:39
You have probably seen the “before’s” and the “after’s” that proliferate the media: “This is how Jane looked before she dieted. Here she is after trying our fabulous new plan.” Whether we like to think so or not, there should also be a distinct “before and after” when a person turns to Christ for salvation. Although such a portrait would include many distinct differences over time, there is one prominent feature that should characterize every believer: a newness in out attitudes and behavior toward others.
Most Christians have little problem understanding how sin has alienated them from God. Numerous tracts and clear expository sermons and our own sense of separation illustrate how salvation restores the harmony between man and God that sin had interrupted.
What is not so apparent is the great rift that sin has brought in man’s relationship with each other. Receiving Christ, however, brings the capacity for a radically different relationship with one another. With Christ at the center, we no longer are consumed with our self-interests but are called to love, serve, and even sacrifice ourselves for each other.
How does your “before and after” look when the page is turned to your personal relationships? Is there a noticeable difference?
“You shall love your neighbor as yourself.” Matthew 22:39
Wednesday, July 11, 2012
A Nation Under Judgement
“Now when these things had been completed, the princes approached me, saying, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands, according to their abominations, those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians and the Amorites. For they have taken some of their daughters as wives for themselves and for their sons, so that the holy race has intermingled with the peoples of the lands; indeed, the hands of the princes and the rulers have been foremost in this unfaithfulness.” When I heard about this matter, I tore my garment and my robe, and pulled some of the hair from my head and my beard, and sat down appalled. Then everyone who trembled at the words of the God of Israel on account of the unfaithfulness of the exiles gathered to me, and I sat appalled until the evening offering.
But at the evening offering I arose from my humiliation, even with my garment and my robe torn, and I fell on my knees and stretched out my hands to the LORD my God; and I said, “O my God, I am ashamed and embarrassed to lift up my face to You, my God, for our iniquities have risen above our heads and our guilt has grown even to the heavens. Since the days of our fathers to this day we have been in great guilt, and on account of our iniquities we, our kings and our priests have been given into the hand of the kings of the lands, to the sword, to captivity and to plunder and to open shame, as it is this day.” Ezra 9:1-7
The judgement of God on a nation is usually experienced through the consequences of individual transgressions. Though the effect is cumulative (the more an individual sins, the more widespread the judgement), God is willing to forgive and restore.
The healing of a nation in bondage to moral captivity begins with repentance in the Christian community. We cannot point the finger of accusation for our country’s problems at someone else. That’s why Peter wrote: “For it is time for judgment to begin with the household of God...” (1 Peter 4:17). Until the body of Christ is serious and contrite over sin, how can we expect unbelievers to acknowledge their rebellion?
What begins with repentance must continue with fervent intercession. God is moved by the prayers of His people - especially the petitions of a cleansed, humble church of believers who understand their plight apart from the mercy of God. It was the sincere repentance and prayers of a beleaguered Jewish remnant that brought them out of captivity and restored their nation.
The resolution of America’s problems begins at our doorstep with confession and forsaking of sin and humble, consistent intercession for our land and our leaders.
“If...My people...humble themselves and pray...then I...will heal their land.” 2 Chronicles 7:13-14
But at the evening offering I arose from my humiliation, even with my garment and my robe torn, and I fell on my knees and stretched out my hands to the LORD my God; and I said, “O my God, I am ashamed and embarrassed to lift up my face to You, my God, for our iniquities have risen above our heads and our guilt has grown even to the heavens. Since the days of our fathers to this day we have been in great guilt, and on account of our iniquities we, our kings and our priests have been given into the hand of the kings of the lands, to the sword, to captivity and to plunder and to open shame, as it is this day.” Ezra 9:1-7
The judgement of God on a nation is usually experienced through the consequences of individual transgressions. Though the effect is cumulative (the more an individual sins, the more widespread the judgement), God is willing to forgive and restore.
The healing of a nation in bondage to moral captivity begins with repentance in the Christian community. We cannot point the finger of accusation for our country’s problems at someone else. That’s why Peter wrote: “For it is time for judgment to begin with the household of God...” (1 Peter 4:17). Until the body of Christ is serious and contrite over sin, how can we expect unbelievers to acknowledge their rebellion?
What begins with repentance must continue with fervent intercession. God is moved by the prayers of His people - especially the petitions of a cleansed, humble church of believers who understand their plight apart from the mercy of God. It was the sincere repentance and prayers of a beleaguered Jewish remnant that brought them out of captivity and restored their nation.
The resolution of America’s problems begins at our doorstep with confession and forsaking of sin and humble, consistent intercession for our land and our leaders.
“If...My people...humble themselves and pray...then I...will heal their land.” 2 Chronicles 7:13-14
Tuesday, July 10, 2012
When Judgement Falls on a Nation
“The LORD, the God of their fathers, sent word to them again and again by His messengers, because He had compassion on His people and on His dwelling place; but they continually mocked the messengers of God, despised His words and scoffed at His prophets, until the wrath of the LORD arose against His people, until there was no remedy. Therefore He brought up against them the king of the Chaldeans who slew their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or infirm; He gave them all into his hand.”
2 Chronicles 36:15-17
One of the most terrifying phrases in the Bible is “God gave them over...” That phrase is used repeatedly in the Old Testament to describe God’s dealing with Israel - His faithless people - through His divinely decreed captivity of Israel by other nations.
In the New Testament the phrase takes on new and traumatic meaning in Paul’s epistle to the Romans: “Therefore God gave them over in the lusts of their hearts...” (Rom. 1:24). “...God gave them over to degrading passions...” (Rom. 1:26). “...God gave them over to a depraved mind...” (Rom. 1:28).
Today the judgement of God is still expressed in terms of captivity. Although we may not be conquered by invading hordes, we are rapidly becoming a nation enslaved to moral depravity. Pornography, drugs, alcohol, homosexuality, abortion, child abuse, sexual immorality, and other forms of moral corruption have captured and now rule the heart and soul of a nation once founded on the moral principles of Scripture. The consequences are devastating. Families disintegrate. Public decency and compassion are neglected. Authority is despised. Chaos and degradation are unavoidable.
“Righteousness exalts a nation, but sin is a disgrace to any people.” Proverbs 14:34
2 Chronicles 36:15-17
One of the most terrifying phrases in the Bible is “God gave them over...” That phrase is used repeatedly in the Old Testament to describe God’s dealing with Israel - His faithless people - through His divinely decreed captivity of Israel by other nations.
In the New Testament the phrase takes on new and traumatic meaning in Paul’s epistle to the Romans: “Therefore God gave them over in the lusts of their hearts...” (Rom. 1:24). “...God gave them over to degrading passions...” (Rom. 1:26). “...God gave them over to a depraved mind...” (Rom. 1:28).
Today the judgement of God is still expressed in terms of captivity. Although we may not be conquered by invading hordes, we are rapidly becoming a nation enslaved to moral depravity. Pornography, drugs, alcohol, homosexuality, abortion, child abuse, sexual immorality, and other forms of moral corruption have captured and now rule the heart and soul of a nation once founded on the moral principles of Scripture. The consequences are devastating. Families disintegrate. Public decency and compassion are neglected. Authority is despised. Chaos and degradation are unavoidable.
“Righteousness exalts a nation, but sin is a disgrace to any people.” Proverbs 14:34
Monday, July 9, 2012
Set Your Mind...
“Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.” Colossians 3:1-4
Driving through a dense morning fog can be disorienting. Limited visibility requires your focused attention on the road immediately ahead and can make the trip emotionally and physically draining. The Christian life on this side of heaven is often like that drive in the morning fog. We do not see things very clearly. The sin in this world has blurred the reality of our final destination and can make our earthly pilgrimage tense and anxious.
“For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.” 1 Corinthians 13:12
Though we are being conformed to the image of Christ, we will become fully like Him only when we meet Him in the heavenlies. Keeping before us the glorious image of Christ by regular meditation on the Scriptures is on transforming way by which we can help clear the fog of confusion, fear, worry, and evil. Believers will be like Christ one day with a glorified body. We will rule with Him. Keeping that sure and certain truth before you each day helps life the fog of perplexity and maintain the journey with unchanging purpose.
“...with unveiled face, beholding as in a mirror the glory of the Lord...” 2 Corinthians 3:18
Driving through a dense morning fog can be disorienting. Limited visibility requires your focused attention on the road immediately ahead and can make the trip emotionally and physically draining. The Christian life on this side of heaven is often like that drive in the morning fog. We do not see things very clearly. The sin in this world has blurred the reality of our final destination and can make our earthly pilgrimage tense and anxious.
“For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.” 1 Corinthians 13:12
Though we are being conformed to the image of Christ, we will become fully like Him only when we meet Him in the heavenlies. Keeping before us the glorious image of Christ by regular meditation on the Scriptures is on transforming way by which we can help clear the fog of confusion, fear, worry, and evil. Believers will be like Christ one day with a glorified body. We will rule with Him. Keeping that sure and certain truth before you each day helps life the fog of perplexity and maintain the journey with unchanging purpose.
“...with unveiled face, beholding as in a mirror the glory of the Lord...” 2 Corinthians 3:18
Sunday, July 8, 2012
Right Goal - Wrong Method, Part 2
“Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. This wisdom is not that which comes down from above, but is earthly, natural, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil thing. But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. And the seed whose fruit is righteousness is sown in peace by those who make peace.” James 3:13-18
History records lamentable incidents - such as the Inquisition and the Crusades - which had seemingly spiritual goals but completely wrong methods. That’s why, once the proper motivation for our goals is established, it is essential that we assess the wisdom of our methods. We must ask ourselves the following questions: “Are my methods in keeping with the revealed will and principles of God as recorded in the Scriptures?”
For instance, a goal of becoming the company president may be set with the proper motivation for leading the business overseas so that the markets abroad can be used as distribution points for Gospel literature. However, accomplishing that goal by manipulating accounting records that falsely increase your sales figures and, thus, mislead others is thoroughly condemned by the Scriptures.
A second question we must ask is: “Are my methods in any way unjustly harming my fellow man?” If the above individual reaches his goal through slandering an employee who also seeks the same position, his methods are wrong. Examine your methods by observing these standards. When your goal is reached, you can then be sure that God is honored.
“Keep your behavior excellent...” 1 Peter 2:12
History records lamentable incidents - such as the Inquisition and the Crusades - which had seemingly spiritual goals but completely wrong methods. That’s why, once the proper motivation for our goals is established, it is essential that we assess the wisdom of our methods. We must ask ourselves the following questions: “Are my methods in keeping with the revealed will and principles of God as recorded in the Scriptures?”
For instance, a goal of becoming the company president may be set with the proper motivation for leading the business overseas so that the markets abroad can be used as distribution points for Gospel literature. However, accomplishing that goal by manipulating accounting records that falsely increase your sales figures and, thus, mislead others is thoroughly condemned by the Scriptures.
A second question we must ask is: “Are my methods in any way unjustly harming my fellow man?” If the above individual reaches his goal through slandering an employee who also seeks the same position, his methods are wrong. Examine your methods by observing these standards. When your goal is reached, you can then be sure that God is honored.
“Keep your behavior excellent...” 1 Peter 2:12
Friday, July 6, 2012
Right Goal - Wrong Method
“If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as, ‘Do not handle, do not taste, do not touch!’ (which all refer to things destined to perish with use)—in accordance with the commandments and teachings of men? These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.”
Colossians 2:20-23
The 1988 Olympics was a masterpiece of athletes seeking to achieve enduring goals. Many did accomplish their objectives, but sadly some medal winners were disqualified following their performances due to illegal drug use. Their goals were reasonable, but their methods were tragically flawed - only reflecting the rationale that the end justifies the means. That line of thinking runs against the scriptural grain in every way. Our God is just as interested in how we achieve a goal as He is in the goal itself.
First, we must establish the primary motivation that God desires we use in setting our goals. The Westminster Catechism says, “Man’s chief end is to glorify God and enjoy Him forever.” Whatever our goal may be - financial, physical, spiritual, family - we must ask ourselves this question: “Is my goal’s supreme purpose to glorify God?”
Since that is the purpose for which we were created, it follows that our goals must reflect that basic purpose. Sift your goal through prayer, common sense, and biblical wisdom to see if your objective’s chief purpose is to honor God.
“...whatever you do, do all to the glory of God.”
1 Corinthians 10:31
Colossians 2:20-23
The 1988 Olympics was a masterpiece of athletes seeking to achieve enduring goals. Many did accomplish their objectives, but sadly some medal winners were disqualified following their performances due to illegal drug use. Their goals were reasonable, but their methods were tragically flawed - only reflecting the rationale that the end justifies the means. That line of thinking runs against the scriptural grain in every way. Our God is just as interested in how we achieve a goal as He is in the goal itself.
First, we must establish the primary motivation that God desires we use in setting our goals. The Westminster Catechism says, “Man’s chief end is to glorify God and enjoy Him forever.” Whatever our goal may be - financial, physical, spiritual, family - we must ask ourselves this question: “Is my goal’s supreme purpose to glorify God?”
Since that is the purpose for which we were created, it follows that our goals must reflect that basic purpose. Sift your goal through prayer, common sense, and biblical wisdom to see if your objective’s chief purpose is to honor God.
“...whatever you do, do all to the glory of God.”
1 Corinthians 10:31
Thursday, July 5, 2012
Stewards of God’s Grace
“As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God.” 1 Peter 4:10
The grace of God, which has the power to bring a man from the dominion of Satan to the dominion of God, has much potential for exploitation. Used improperly, grace’s freedom and forgiveness from sin can be abused. That was Paul’s warning in his letter to the Romans: “What shall we say then? Are we to continue in sin so that grace may increase? May it never be!...” (Rom. 6:1-2)
Grace is abused when believers think they can practice sin after salvation. “After all,” their arguments goes, “I just ask for forgiveness after I sin, and everything is okay.” Such reasoning perverts grace and fails to understand that the consequences of sin are still reaped - even by Christians.
Grace is also abused when we fail to extend the same unconditional love to others that God has shown love to us. We have been freely forgiven and loved - regardless of our performance. Grace is stunted and derailed in such instances.
A steward of God’s grace sees to it that he is a channel of unconditional love to others. The wonder of that grace motivates him to increasing holiness - not sinful indulgence - realizing that grace flows red from the veins of Immanuel.
“...Shall we sin because we are not under law but under grace?...” Romans 6:15
The grace of God, which has the power to bring a man from the dominion of Satan to the dominion of God, has much potential for exploitation. Used improperly, grace’s freedom and forgiveness from sin can be abused. That was Paul’s warning in his letter to the Romans: “What shall we say then? Are we to continue in sin so that grace may increase? May it never be!...” (Rom. 6:1-2)
Grace is abused when believers think they can practice sin after salvation. “After all,” their arguments goes, “I just ask for forgiveness after I sin, and everything is okay.” Such reasoning perverts grace and fails to understand that the consequences of sin are still reaped - even by Christians.
Grace is also abused when we fail to extend the same unconditional love to others that God has shown love to us. We have been freely forgiven and loved - regardless of our performance. Grace is stunted and derailed in such instances.
A steward of God’s grace sees to it that he is a channel of unconditional love to others. The wonder of that grace motivates him to increasing holiness - not sinful indulgence - realizing that grace flows red from the veins of Immanuel.
“...Shall we sin because we are not under law but under grace?...” Romans 6:15
Wednesday, July 4, 2012
A Call to Civil Responsibility
“Then the Pharisees went and plotted together how they might trap Him in what He said. And they sent their disciples to Him, along with the Herodians, saying, ‘Teacher, we know that You are truthful and teach the way of God in truth, and defer to no one; for You are not partial to any. Tell us then, what do You think? Is it lawful to give a poll-tax to Caesar, or not?’ But Jesus perceived their malice, and said, ‘Why are you testing Me, you hypocrites? Show Me the coin used for the poll-tax.’ And they brought Him a denarius. And He said to them, ‘Whose likeness and inscription is this?’ They said to Him, ‘Caesar’s.’ Then He said to them, ‘Then render to Caesar the things that are Caesar’s; and to God the things that are God’s.’ And hearing this, they were amazed, and leaving Him, they went away.” Matthew 22:15-22
It was Edmund Burke, an eighteenth-century British statesman, who said so profoundly, “All that is necessary for evil to triumph is for good men to do nothing.” Today there is no lack of Christian alarm against the encroaching tides of immorality - but public outcry alone will not effect lasting change. The Scriptures list several steps the Christian can take to advance moral reformation.
First, we are to participate in the political process by rendering, “to Caesar the things that are Caesar’s” (Matt. 22:21). That not only refers to obligations such as taxes but to responsibilities such as voting. It is no use to bemoan the state of the nation if we fail to exercise this privilege.
Second, we are to pray for our leaders (1 Tim. 2:1-2). How quick we are to condemn those with whom we disagree, and how careless we are not to pray for them. Our prayers bring the supernatural will and power and God into the process. “...He removes kings and establishes kings...” (Dan. 2:21).
Third, we are to become personally involved in giving feet and hands to the voice of conscience. Daniel wrote, “...the people who know their God will display strength and take action” (Dan. 11:32).
“Do not be overcome by evil, but overcome evil with good.” Romans 12:21
Pause - and thank God for your freedom!
It was Edmund Burke, an eighteenth-century British statesman, who said so profoundly, “All that is necessary for evil to triumph is for good men to do nothing.” Today there is no lack of Christian alarm against the encroaching tides of immorality - but public outcry alone will not effect lasting change. The Scriptures list several steps the Christian can take to advance moral reformation.
First, we are to participate in the political process by rendering, “to Caesar the things that are Caesar’s” (Matt. 22:21). That not only refers to obligations such as taxes but to responsibilities such as voting. It is no use to bemoan the state of the nation if we fail to exercise this privilege.
Second, we are to pray for our leaders (1 Tim. 2:1-2). How quick we are to condemn those with whom we disagree, and how careless we are not to pray for them. Our prayers bring the supernatural will and power and God into the process. “...He removes kings and establishes kings...” (Dan. 2:21).
Third, we are to become personally involved in giving feet and hands to the voice of conscience. Daniel wrote, “...the people who know their God will display strength and take action” (Dan. 11:32).
“Do not be overcome by evil, but overcome evil with good.” Romans 12:21
Pause - and thank God for your freedom!
Tuesday, July 3, 2012
The Riches of God’s Grace
“And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed.” 2 Corinthians 9:8
The grace of God is meant for heavy-duty, regular use in our daily routines. Our ability to enjoy and experience its power and provision in the mundane hinges upon our loving obedience to God’s Word and His Spirit. In his book My Utmost for His Highest, Oswald Chamber explains the divine coupling of grace and obedience:
“No man is born either naturally or supernaturally with character; he has to make character. Nor are we born with habits; we have to form habits on the basis of the new life God has put into us. We are not meant to be illuminated versions but the common stuff of ordinary life exhibiting the marvel of the grace of God....The tiniest detail in which I obey has all the omnipotent power of the grace of God behind it. If I do my duty, not for duty’s sake but because I believe God is engineering my circumstances, then at the very point of my obedience the whole superb grace of God is mine through the atonement.”
Grace is for washing dishes when we are tired; playing with the children when we would rather be watching the ball game; inviting our lonely neighbor over for dinner when we would rather be alone. It works in the daily grind when we are willing to obey.
“...The grace of our Lord Jesus be with you.” Romans 16:20
The grace of God is meant for heavy-duty, regular use in our daily routines. Our ability to enjoy and experience its power and provision in the mundane hinges upon our loving obedience to God’s Word and His Spirit. In his book My Utmost for His Highest, Oswald Chamber explains the divine coupling of grace and obedience:
“No man is born either naturally or supernaturally with character; he has to make character. Nor are we born with habits; we have to form habits on the basis of the new life God has put into us. We are not meant to be illuminated versions but the common stuff of ordinary life exhibiting the marvel of the grace of God....The tiniest detail in which I obey has all the omnipotent power of the grace of God behind it. If I do my duty, not for duty’s sake but because I believe God is engineering my circumstances, then at the very point of my obedience the whole superb grace of God is mine through the atonement.”
Grace is for washing dishes when we are tired; playing with the children when we would rather be watching the ball game; inviting our lonely neighbor over for dinner when we would rather be alone. It works in the daily grind when we are willing to obey.
“...The grace of our Lord Jesus be with you.” Romans 16:20
Monday, July 2, 2012
God’s Amazing Grace
“And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” Ephesians 2:1-10
It is little wonder that the hymn Amazing Grace is sung so resoundingly in churches across the world. Its vivid imagery reminds us of the preeminence of grace and its dispensable role in our salvation and sanctification - but what makes grace so amazing?
Grace is amazing because it is free. No currency exists that can ever purchase grace. We are usually suspicious of anything free, but God’s offer is without any hidden strings. He bore the cost for our sins (therefore, it is not “cheap grace”) so that He could extend it freely to any man on the basis of faith - not intellect, status, or prestige.
Grace is amazing because it is limitless. His grace can never be exhausted. Regardless of the vileness or number of our sins, God’s grace is always sufficient. It can never be depleted; it can never be measured. He always gives His grace in fullness.
God’s grace is amazing because it is always applicable. Do you need wisdom? God’s grace provides it through His Word. Do you need strength or guidance? God’s grace sustains you by His Spirit. Do you need security? God’s grace supplies it through His sovereignty.
The amazing grace of God! Full and free! Without measure! Pertinent for you every need!
“For of His fullness we have all received, and grace upon grace.” John 1:16
It is little wonder that the hymn Amazing Grace is sung so resoundingly in churches across the world. Its vivid imagery reminds us of the preeminence of grace and its dispensable role in our salvation and sanctification - but what makes grace so amazing?
Grace is amazing because it is free. No currency exists that can ever purchase grace. We are usually suspicious of anything free, but God’s offer is without any hidden strings. He bore the cost for our sins (therefore, it is not “cheap grace”) so that He could extend it freely to any man on the basis of faith - not intellect, status, or prestige.
Grace is amazing because it is limitless. His grace can never be exhausted. Regardless of the vileness or number of our sins, God’s grace is always sufficient. It can never be depleted; it can never be measured. He always gives His grace in fullness.
God’s grace is amazing because it is always applicable. Do you need wisdom? God’s grace provides it through His Word. Do you need strength or guidance? God’s grace sustains you by His Spirit. Do you need security? God’s grace supplies it through His sovereignty.
The amazing grace of God! Full and free! Without measure! Pertinent for you every need!
“For of His fullness we have all received, and grace upon grace.” John 1:16
Sunday, July 1, 2012
Live by Grace
“You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified? This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? Did you suffer so many things in vain—if indeed it was in vain? So then, does He who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith? Even so Abraham BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS. Therefore, be sure that it is those who are of faith who are sons of Abraham.” Galatians 3:1-7
Take not of Bernard of Clairvaux’s summation of grace: “Grace begins all and grace ends all.” In the lives of too many believers, however, grace stops at salvation and then moves to the periphery. Grace, however, initiates our relationship with Christ, sustains it on earth, and consummates it in the heavenlies. Apart from God’s continuing manifestation of grace, the believer is destined for a bittersweet journey.
It is God’s grace that provides the constant indwelling ministry of the Holy Spirit to convict us of sin of which we do not know and to guide us where we know not. It is God’s grace that supplies the nourishing truths of Scripture, uniquely applying them to our personal needs. It is God’s grace that brings His goodness to us through the arrangement of encouraging circumstances and stimulating relationships.
The Christian life is a never-ending expression of God’s grace. We must never resort to establishing a righteousness of our own but lean wholly on Jesus’ love and mercy. As the once stubborn and self-reliant Peter came to understand, we are to grow in grace (2 Pet. 3:18).
“Amazing love! How can it be that Thou, my God, shouldst die for me!” -Charles Wesley
Take not of Bernard of Clairvaux’s summation of grace: “Grace begins all and grace ends all.” In the lives of too many believers, however, grace stops at salvation and then moves to the periphery. Grace, however, initiates our relationship with Christ, sustains it on earth, and consummates it in the heavenlies. Apart from God’s continuing manifestation of grace, the believer is destined for a bittersweet journey.
It is God’s grace that provides the constant indwelling ministry of the Holy Spirit to convict us of sin of which we do not know and to guide us where we know not. It is God’s grace that supplies the nourishing truths of Scripture, uniquely applying them to our personal needs. It is God’s grace that brings His goodness to us through the arrangement of encouraging circumstances and stimulating relationships.
The Christian life is a never-ending expression of God’s grace. We must never resort to establishing a righteousness of our own but lean wholly on Jesus’ love and mercy. As the once stubborn and self-reliant Peter came to understand, we are to grow in grace (2 Pet. 3:18).
“Amazing love! How can it be that Thou, my God, shouldst die for me!” -Charles Wesley
Subscribe to:
Posts (Atom)