“Guard, through the Holy Spirit who dwells in us, the treasure which has been entrusted to you.” 2 Timothy 1:14
Paul referred to God’s “treasure” that young Timothy was given as he entered the ministry. All gifts include the gift of “power and love and discipline” that God has given to all of us (2 Tim. 1:7). The Holy Spirit deposited that treasure in us, and we are expected to guard it through the same Holy Spirit.
The action and responsibility are ours. The means by which we obey is the internal dwelling presence of the Holy Spirit who entered our bodies at the same time of our salvation (1 Cor. 6:19). That unique down payment of the Triune Godhead (Eph. 1:14) made it possible for us to keep the good with which He entrusted us. The breath of God’s gift to us is beyond imagining, but there are a few insights that may help us understand His bounty.
In the most broad perspective, we are given “to know the mysteries of the kingdom of heaven” (Matt. 13:11). That gift requires that we be given “the mind of the Lord” so that we may grasp these great spiritual truths (1 Cor. 2:16). The deposit that God placed with us is not a leap in IQ or mental ability. It is truly a “new self” that God has empowered to be “renewed to a true knowledge according to the image of the One who created him” (Col. 3:10).
But his great spiritual capacity must be guarded. There is no guarantee of spiritual wisdom this side of eternity. We must beware “that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ” (Col. 2:8). God has made it possible for us to gain the wisdom of holiness so “that you may be filled up to all the fullness of God”
(Eph. 3:19).
Wednesday, July 31, 2013
Tuesday, July 30, 2013
Follow My Example
“Retain the standard of sound words which you have heard from me, in the faith and love which are in Christ Jesus.” 2 Timothy 1:13
There are several significant pieces to this important command. We must “retain” or hold firm to the “standard” of the “sound words” that have been given to us. And that firm hold must rest in the faith and love that we have in Christ Jesus.
This is not an option. We are to hold to the form of the sound words. “Hupotuposis” is the Greek term, only used one other time in the New Testament, where Paul insists that his life was to be “an example for those who would believe in Him for eternal life” (1 Tim. 1:16). We are to be “under” (“hypo”) the “standard” or “pattern” (“tupos”) of the wholesome words. The purpose of the two letters to Timothy was to encourage the young pastor to follow the example of his human teacher, Paul, who had completely submitted himself to the authority of all Scripture.
To the Roman Christians, Paul was delighted that they “became obedient from the heart to that form of teaching to which you were committed” to them (Rom. 6:17). To the Corinthians, he reminded them that the events recorded in the life of Israel had “happened to them as an example” (1 Cor. 10:11). Paul also insisted that the people of the church at Philippi should “join in following my example, and observe those who walk according to the pattern you have in us” (Phil. 3:17).
Both biblical and church history provide us with patterns to follow. But the sound words of Scripture give what is “profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work” (2 Tim. 3:16-17).
There are several significant pieces to this important command. We must “retain” or hold firm to the “standard” of the “sound words” that have been given to us. And that firm hold must rest in the faith and love that we have in Christ Jesus.
This is not an option. We are to hold to the form of the sound words. “Hupotuposis” is the Greek term, only used one other time in the New Testament, where Paul insists that his life was to be “an example for those who would believe in Him for eternal life” (1 Tim. 1:16). We are to be “under” (“hypo”) the “standard” or “pattern” (“tupos”) of the wholesome words. The purpose of the two letters to Timothy was to encourage the young pastor to follow the example of his human teacher, Paul, who had completely submitted himself to the authority of all Scripture.
To the Roman Christians, Paul was delighted that they “became obedient from the heart to that form of teaching to which you were committed” to them (Rom. 6:17). To the Corinthians, he reminded them that the events recorded in the life of Israel had “happened to them as an example” (1 Cor. 10:11). Paul also insisted that the people of the church at Philippi should “join in following my example, and observe those who walk according to the pattern you have in us” (Phil. 3:17).
Both biblical and church history provide us with patterns to follow. But the sound words of Scripture give what is “profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work” (2 Tim. 3:16-17).
Monday, July 29, 2013
Children of Light
“So then do not be foolish, but understand what the will of the Lord is.” Ephesians 5:17
“You were formally in darkness” is preceded by the command “walk as children of light” (Eph. 5:8). This title, children of light, is used only three other times in the New Testament once by the Lord Jesus to contrast worldly wisdom with the ineffectual use of godly wisdom in the least things (Luke 16:8); once again to direct us direct us to believe in the light (John 12:36); and finally by Paul to encourage us to be alert and be sober (1 Thess. 5:5-6).
A light-like life, which is evidence of the fruit of the Spirit, is expressed in the character of goodness (Rom. 15:14), righteousness (Rom. 14:17-18), and truth (Eph. 5:9; compare Gal. 5:22). In fact, the transformation of our character by our conscious choice “to present your bodies a living and holy sacrifice, acceptable to God” enables us to “prove what the will of God is, that which is good and acceptable and perfect” (Rom. 12:1-2; see also Eph. 5:10). An equation is clearly drawn between godly behavior and godly wisdom.
It therefore follows that children of light “do not participate in the unfruitful deeds of darkness” (Eph. 5:11), taking the responsibility to reprove them and recognizing “it is disgraceful even to speak of the things which are done by them in secret” (Eph. 5:12).
The light things make manifest (present, display) that which is reproved, “Therefore be careful how you walk, not as unwise men but as wise” (Eph. 5:15). That wisdom is not the foolish wisdom of this world (1 Cor. 1:20), but the wisdom of God (1 Cor. 2:7) “so that we may know the things freely given to us by God” (1 Cor. 2:12), understanding what the will of the Lord is.
“You were formally in darkness” is preceded by the command “walk as children of light” (Eph. 5:8). This title, children of light, is used only three other times in the New Testament once by the Lord Jesus to contrast worldly wisdom with the ineffectual use of godly wisdom in the least things (Luke 16:8); once again to direct us direct us to believe in the light (John 12:36); and finally by Paul to encourage us to be alert and be sober (1 Thess. 5:5-6).
A light-like life, which is evidence of the fruit of the Spirit, is expressed in the character of goodness (Rom. 15:14), righteousness (Rom. 14:17-18), and truth (Eph. 5:9; compare Gal. 5:22). In fact, the transformation of our character by our conscious choice “to present your bodies a living and holy sacrifice, acceptable to God” enables us to “prove what the will of God is, that which is good and acceptable and perfect” (Rom. 12:1-2; see also Eph. 5:10). An equation is clearly drawn between godly behavior and godly wisdom.
It therefore follows that children of light “do not participate in the unfruitful deeds of darkness” (Eph. 5:11), taking the responsibility to reprove them and recognizing “it is disgraceful even to speak of the things which are done by them in secret” (Eph. 5:12).
The light things make manifest (present, display) that which is reproved, “Therefore be careful how you walk, not as unwise men but as wise” (Eph. 5:15). That wisdom is not the foolish wisdom of this world (1 Cor. 1:20), but the wisdom of God (1 Cor. 2:7) “so that we may know the things freely given to us by God” (1 Cor. 2:12), understanding what the will of the Lord is.
Sunday, July 28, 2013
The Word and the Spirit
“Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God.” 1 Corinthians 2:12
How is it that some people can read a biblical passage and find it either tedious, confusing, or even foolish, whereas others will receive great understanding and blessing from the very same passage? The answer is that the first group is animated only by the spirit of the world, “the spirit that is now working in the sons of disobedience” (Eph. 2:2), whereas the others are indwelled by the Spirit of God, having received the Holy Spirit when they trusted Christ for forgiveness and salvation.
It was, after all, the Holy Spirit who inspired the Scriptures to begin with. “...men moved by the Holy Spirit spoke from God” (2 Pet. 1:21). “All Scripture is inspired by God” (2 Tim. 3:16), that is “God-breathed,” where the “breath of God” is none other than the “Spirit of God.” Concerning his own divinely inspired writings, Paul said, “we also speak, not in words taught by human wisdom, but in those taught by the Spirit” (1 Cor. 2:13).
Likewise it is the same Spirit indwelling each believer who illumines, and confirms, and applies His own Scriptures to the individual Christian who reads or hears them. “But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised” (1 Cor. 2:14). On the other hand, Jesus promised His disciples that “when He, the Spirit of truth, comes, He will guide you into all the truth” (John 16:13). This He does through the Scriptures He inspired with blessings abundant as we study them prayerfully and with believing and obedient hearts.
How is it that some people can read a biblical passage and find it either tedious, confusing, or even foolish, whereas others will receive great understanding and blessing from the very same passage? The answer is that the first group is animated only by the spirit of the world, “the spirit that is now working in the sons of disobedience” (Eph. 2:2), whereas the others are indwelled by the Spirit of God, having received the Holy Spirit when they trusted Christ for forgiveness and salvation.
It was, after all, the Holy Spirit who inspired the Scriptures to begin with. “...men moved by the Holy Spirit spoke from God” (2 Pet. 1:21). “All Scripture is inspired by God” (2 Tim. 3:16), that is “God-breathed,” where the “breath of God” is none other than the “Spirit of God.” Concerning his own divinely inspired writings, Paul said, “we also speak, not in words taught by human wisdom, but in those taught by the Spirit” (1 Cor. 2:13).
Likewise it is the same Spirit indwelling each believer who illumines, and confirms, and applies His own Scriptures to the individual Christian who reads or hears them. “But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised” (1 Cor. 2:14). On the other hand, Jesus promised His disciples that “when He, the Spirit of truth, comes, He will guide you into all the truth” (John 16:13). This He does through the Scriptures He inspired with blessings abundant as we study them prayerfully and with believing and obedient hearts.
Friday, July 26, 2013
The Conclusion is...
“The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person.”
Ecclesiastes 12:13
The spiritual life of Solomon can, to a great degree, be traced through his writings as recorded in the Bible. They are not straightforward history but rather in a poetic style which reveals his inner thoughts through his life. At the beginning of his reign over Israel, he asked God for “an understanding heart to judge Your people to discern between good and evil” (1 Kings 3:9), and he subsequently became renowned for his wisdom.
Unfortunately, as is well documented in Scripture, his thirst for human wisdom led him into compromise and disobedience, setting the stage for national apostasy and idolatry upon his death. The Book of Ecclesiastes chronicles a series of experiments that he conducted in search for the highest human good, but each forced him to conclude that “all is vanity” (Eccl. 1:2), that there is no humanly discernible pattern in the affairs of men. However, he concludes, life is the gift of God and should be enjoyed (3:13). Furthermore, he recognized the eventual judgement of God and concluded it best to live in obedience to God’s commands.
Our text summarizes the entire Book of Ecclesiastes. Here is the secret of human fulfillment. Note the two complementary commands, “fear God” and “keep His commandments.” A true reverence for God necessarily results in obedience to His commands. Wise Solomon knew it, and Christ and the New Testament writers reinforced it (John 14:15; 1 John 5:2; etc.). Life’s harsh realities and seeming paradoxes are at times incomprehensible to us. Only by adopting a proper attitude toward life and God can we cope.
Ecclesiastes 12:13
The spiritual life of Solomon can, to a great degree, be traced through his writings as recorded in the Bible. They are not straightforward history but rather in a poetic style which reveals his inner thoughts through his life. At the beginning of his reign over Israel, he asked God for “an understanding heart to judge Your people to discern between good and evil” (1 Kings 3:9), and he subsequently became renowned for his wisdom.
Unfortunately, as is well documented in Scripture, his thirst for human wisdom led him into compromise and disobedience, setting the stage for national apostasy and idolatry upon his death. The Book of Ecclesiastes chronicles a series of experiments that he conducted in search for the highest human good, but each forced him to conclude that “all is vanity” (Eccl. 1:2), that there is no humanly discernible pattern in the affairs of men. However, he concludes, life is the gift of God and should be enjoyed (3:13). Furthermore, he recognized the eventual judgement of God and concluded it best to live in obedience to God’s commands.
Our text summarizes the entire Book of Ecclesiastes. Here is the secret of human fulfillment. Note the two complementary commands, “fear God” and “keep His commandments.” A true reverence for God necessarily results in obedience to His commands. Wise Solomon knew it, and Christ and the New Testament writers reinforced it (John 14:15; 1 John 5:2; etc.). Life’s harsh realities and seeming paradoxes are at times incomprehensible to us. Only by adopting a proper attitude toward life and God can we cope.
Thursday, July 25, 2013
Don’t Be Ignorant
Romans 10:3 says, “For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God.”
There are several important doctrinal truths about which unbelievers - and sometimes even Christians - seem tragically ignorant, with an ignorance affecting their very lives and destines. Perhaps the most tragic is that mentioned in our text. Paul was writing specifically of the Jews, but the same ignorance is found in countless others - people who seek to earn salvation by their own religious and moral works rather than through faith in the imputed righteousness of Christ, Who died for their sins.
There is also widespread ignorance concerning death and life beyond the grave. “But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus” (Thess. 4:13-14). With respect to Christian life and ministry, Paul says, “Now concerning spiritual gifts, brethren, I do not want you to be unaware” (1 Cor. 12:1). Yet most Christians neglect to develop or use their gifts, mainly because of ignorance concerning their proper function as described in 1 Cor. 12, 14; Rom. 12:3-21; Eph. 4:7-16, and other key passages.
We urgently also need to be instructed concerning the deceptions of the wicked one, “So that no advantage would be taken of us by Satan, for we are not ignorant of his schemes” (2 Cor. 2:11). For all who seek instruction rather than ignorance, let them study God’s word, for “All Scripture is...profitable for...training in righteousness” (2 Tim. 3:16).
There are several important doctrinal truths about which unbelievers - and sometimes even Christians - seem tragically ignorant, with an ignorance affecting their very lives and destines. Perhaps the most tragic is that mentioned in our text. Paul was writing specifically of the Jews, but the same ignorance is found in countless others - people who seek to earn salvation by their own religious and moral works rather than through faith in the imputed righteousness of Christ, Who died for their sins.
There is also widespread ignorance concerning death and life beyond the grave. “But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus” (Thess. 4:13-14). With respect to Christian life and ministry, Paul says, “Now concerning spiritual gifts, brethren, I do not want you to be unaware” (1 Cor. 12:1). Yet most Christians neglect to develop or use their gifts, mainly because of ignorance concerning their proper function as described in 1 Cor. 12, 14; Rom. 12:3-21; Eph. 4:7-16, and other key passages.
We urgently also need to be instructed concerning the deceptions of the wicked one, “So that no advantage would be taken of us by Satan, for we are not ignorant of his schemes” (2 Cor. 2:11). For all who seek instruction rather than ignorance, let them study God’s word, for “All Scripture is...profitable for...training in righteousness” (2 Tim. 3:16).
Wednesday, July 24, 2013
Guard and Preserve
Matthew 19:17 says, “And He said to him, ‘Why are you asking Me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments.’”
The two main Greek words of “keep” in the New Testament both mean more than just “obey.” though this meaning is certainly included. They also mean “guard” and “preserve.” We are told so by Christ, in our text above, to guard and obey God’s commandments.
The same urgent command to keep what God has given is applied to many other entities in Scripture. For example, Paul stresses that we are to “guard what has been entrusted to you, avoiding worldly and empty chatter and the opposing arguments of what is falsely called ‘knowledge’” (1 Tim. 6:20). In other words, false science (evolution) and vain babbling (humanistic philosophies) will seek to destroy the tenets of God’s truths.
Each person is also urged to “keep oneself unstained by the world” (James 1:27), and to “keep yourself free from sin” (1 Tim. 5:22). The forces of darkness make perpetual attacks against the spiritual and moral integrity of the Christian, so we must constantly be alert to protect ourselves against their enticements. Then we must also endeavor “to preserve the unity of the Spirit in the bond of peace” (Eph. 4:3), and to “keep yourselves in the love of God” (Jude 1:21), for the enemy will continually try to sow discord and bitterness among God’s people.
There are many verses which stress the keeping of His commandments (John 14:15) and the keeping of His words (1 John 2:5). Finally, in the very last chapter of the Bible the Lord sums it all up, as it were, when He promises, “Blessed is he who heeds the words of the prophecy of this book” (Rev. 22:7).
The two main Greek words of “keep” in the New Testament both mean more than just “obey.” though this meaning is certainly included. They also mean “guard” and “preserve.” We are told so by Christ, in our text above, to guard and obey God’s commandments.
The same urgent command to keep what God has given is applied to many other entities in Scripture. For example, Paul stresses that we are to “guard what has been entrusted to you, avoiding worldly and empty chatter and the opposing arguments of what is falsely called ‘knowledge’” (1 Tim. 6:20). In other words, false science (evolution) and vain babbling (humanistic philosophies) will seek to destroy the tenets of God’s truths.
Each person is also urged to “keep oneself unstained by the world” (James 1:27), and to “keep yourself free from sin” (1 Tim. 5:22). The forces of darkness make perpetual attacks against the spiritual and moral integrity of the Christian, so we must constantly be alert to protect ourselves against their enticements. Then we must also endeavor “to preserve the unity of the Spirit in the bond of peace” (Eph. 4:3), and to “keep yourselves in the love of God” (Jude 1:21), for the enemy will continually try to sow discord and bitterness among God’s people.
There are many verses which stress the keeping of His commandments (John 14:15) and the keeping of His words (1 John 2:5). Finally, in the very last chapter of the Bible the Lord sums it all up, as it were, when He promises, “Blessed is he who heeds the words of the prophecy of this book” (Rev. 22:7).
Tuesday, July 23, 2013
Walk No Longer As...
“So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind.” Ephesians 4:17
This succinct command quickly is followed by a sweeping description of the impotent mind of the Gentiles of that day in contrast to the utterly changed condition of the believer (whether Jew or Gentile). The non-Christian Gentiles had a darkened perceptive ability, rending them alienated because of the ignorance that was in them, and an overall blindness of their heart which was the root cause of their inability to function, even to feel, in the same way as the children of God (Eph. 4:18-19; compare Rom. 1:21-32; 2 Cor. 4:3-4).
The saint of God, however, is told to lay aside the old self and to put on the new self (Eph. 4:20-24), as though that simple picture of a powerful reality is adequate instruction to fulfill the earlier command. No longer is the child of God to be corrupt by the deceitful lusts of his or her old condition, but having learned Christ and been taught by Him, is to be renewed in the spirit of their mind. A transformation is now possible through the new mental (intellectual, spiritual) abilities given to us by Christ (Rom. 12:1-2; 1 Cor. 2:16).
The new man, which we are responsible to wear like a body-enveloping cloak, is created for us by the omniscient Creator in righteousness and true holiness. We have been give a specially created new man to wear (externally visible), which will show (exhibit, demonstrate, make clear) the spiritual difference between the Gentiles and the saints of God.
The commands that follow (Eph. 4:24-5:7) address every aspect of the Christian walk, all relating to a lifestyle of truth, giving specific contrast between the unbelieving Gentile and the saint.
This succinct command quickly is followed by a sweeping description of the impotent mind of the Gentiles of that day in contrast to the utterly changed condition of the believer (whether Jew or Gentile). The non-Christian Gentiles had a darkened perceptive ability, rending them alienated because of the ignorance that was in them, and an overall blindness of their heart which was the root cause of their inability to function, even to feel, in the same way as the children of God (Eph. 4:18-19; compare Rom. 1:21-32; 2 Cor. 4:3-4).
The saint of God, however, is told to lay aside the old self and to put on the new self (Eph. 4:20-24), as though that simple picture of a powerful reality is adequate instruction to fulfill the earlier command. No longer is the child of God to be corrupt by the deceitful lusts of his or her old condition, but having learned Christ and been taught by Him, is to be renewed in the spirit of their mind. A transformation is now possible through the new mental (intellectual, spiritual) abilities given to us by Christ (Rom. 12:1-2; 1 Cor. 2:16).
The new man, which we are responsible to wear like a body-enveloping cloak, is created for us by the omniscient Creator in righteousness and true holiness. We have been give a specially created new man to wear (externally visible), which will show (exhibit, demonstrate, make clear) the spiritual difference between the Gentiles and the saints of God.
The commands that follow (Eph. 4:24-5:7) address every aspect of the Christian walk, all relating to a lifestyle of truth, giving specific contrast between the unbelieving Gentile and the saint.
Monday, July 22, 2013
The Schemes of Satan
“And he must have a good reputation with those outside the church, so that he will not fall into reproach and the snare of the devil.”
1 Timothy 3:7
A snare is a trap normally used to catch an unwary wild animal, but each of the five times the word (Greek = pagis) is used in the New Testament, it refers to devices used by the great deceiver, Satan, to trap unwary human beings.
There is, first of all, the snare of worldly involvement. “Be on guard, so that your hearts will not be weighted down with dissipation and drunkenness and the worries of life, and that day will not come on you suddenly like a trap; for it will come upon all those who dwell on the face of all the earth” (Luke 21:34-35).
There is the snare of rejecting God’s Word, both the written Word and the living Word. When Israel repudiated Christ, God said, “Let their table become a snare and a trap, and a stumbling block and a retribution to them” (Rom. 11:9, quoting Psalm 69:22). The desire for riches can be a snare. “Those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction” (1 Tim. 6:9).
Satan has many other “schemes” (2 Cor. 2:11). By which he seeks “an advantage of us.” Not even “pastors,” or other full-time Christian ministers are immune, for our text is a warning to prospective pastors against the “snare of the devil.”
It is the responsibility of every true “servant of the Lord” to be “kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition...and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will” (2 Tim. 2:24-26).
We must both avoid Satan’s snares ourselves and seek to deliver those who have been thus ensnared.
1 Timothy 3:7
A snare is a trap normally used to catch an unwary wild animal, but each of the five times the word (Greek = pagis) is used in the New Testament, it refers to devices used by the great deceiver, Satan, to trap unwary human beings.
There is, first of all, the snare of worldly involvement. “Be on guard, so that your hearts will not be weighted down with dissipation and drunkenness and the worries of life, and that day will not come on you suddenly like a trap; for it will come upon all those who dwell on the face of all the earth” (Luke 21:34-35).
There is the snare of rejecting God’s Word, both the written Word and the living Word. When Israel repudiated Christ, God said, “Let their table become a snare and a trap, and a stumbling block and a retribution to them” (Rom. 11:9, quoting Psalm 69:22). The desire for riches can be a snare. “Those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction” (1 Tim. 6:9).
Satan has many other “schemes” (2 Cor. 2:11). By which he seeks “an advantage of us.” Not even “pastors,” or other full-time Christian ministers are immune, for our text is a warning to prospective pastors against the “snare of the devil.”
It is the responsibility of every true “servant of the Lord” to be “kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition...and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will” (2 Tim. 2:24-26).
We must both avoid Satan’s snares ourselves and seek to deliver those who have been thus ensnared.
Sunday, July 21, 2013
Together with Christ
“Even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus.” Ephesians 2:5-6
In our text the word “together” refers to our spiritual union with Jesus Christ. The verbs “raised” and “seated” are used in the past tense, stressing that, as far as God’s own word is concerned, we have been already seated eternally in the heavens with Christ, having been born again with His own life spiritually and raised from the dead physically. All of these blessings were given to us “even when we were dead in our transgressions,” not only because of our good works or by our good intentions, but only “by grace you have been saved.”
The remarkable truth is that this doctrine of our eternal union with Christ, given and maintained only by His grace, does not lead to carelessness or sinfulness as some allege, but to a desire for a holy, God-honoring life. “May it never be! How shall we who died to sin still live in it?...so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life” (Rom. 6:2, 4).
The regenerate nature implanted by the Holy Spirit, a heart of gratitude for Christ’s sacrificial love for us, and the wonderful promises in God’s Word, all combine to transform our lives making us new creatures in Christ, knowing that henceforth we shall “always be with the Lord” (1 Thess. 4:17).
In our text the word “together” refers to our spiritual union with Jesus Christ. The verbs “raised” and “seated” are used in the past tense, stressing that, as far as God’s own word is concerned, we have been already seated eternally in the heavens with Christ, having been born again with His own life spiritually and raised from the dead physically. All of these blessings were given to us “even when we were dead in our transgressions,” not only because of our good works or by our good intentions, but only “by grace you have been saved.”
The remarkable truth is that this doctrine of our eternal union with Christ, given and maintained only by His grace, does not lead to carelessness or sinfulness as some allege, but to a desire for a holy, God-honoring life. “May it never be! How shall we who died to sin still live in it?...so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life” (Rom. 6:2, 4).
The regenerate nature implanted by the Holy Spirit, a heart of gratitude for Christ’s sacrificial love for us, and the wonderful promises in God’s Word, all combine to transform our lives making us new creatures in Christ, knowing that henceforth we shall “always be with the Lord” (1 Thess. 4:17).
Friday, July 19, 2013
He is Able
“For this reason I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day.” 2 Timothy 1:12
The apostle Paul uses a precision of synonyms. We are to “know” the One in whom we have believed and to be “persuaded” that He is able to “guard” us. The knowledge Paul cited (Greek = i’do) emphasized mental understanding as opposed to experiential knowledge or intuitive perception. I’do coupled with the word of persuasion
(Greek = peitho) strengthens the assurance Paul is promising. Our confidence is not based on mere emotion but on a clear grasp of God’s secure salvation.
Perhaps a quick survey of other passages will encourage your heart as you read this.
“Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life”
(John 5:24).
“For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus”
(Philippians 1:6).
“...God...has caused us to be born again to...an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time”
(1 Peter 1:3-5).
“Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen” (Jude 1:24-25).
What marvelous promises! Our surety is based on Who God is, rather than on our own individual steadfastness.
The apostle Paul uses a precision of synonyms. We are to “know” the One in whom we have believed and to be “persuaded” that He is able to “guard” us. The knowledge Paul cited (Greek = i’do) emphasized mental understanding as opposed to experiential knowledge or intuitive perception. I’do coupled with the word of persuasion
(Greek = peitho) strengthens the assurance Paul is promising. Our confidence is not based on mere emotion but on a clear grasp of God’s secure salvation.
Perhaps a quick survey of other passages will encourage your heart as you read this.
“Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life”
(John 5:24).
“For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus”
(Philippians 1:6).
“...God...has caused us to be born again to...an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time”
(1 Peter 1:3-5).
“Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen” (Jude 1:24-25).
What marvelous promises! Our surety is based on Who God is, rather than on our own individual steadfastness.
Thursday, July 18, 2013
Show No Partiality
“My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism.” James 2:1
Evidently the believers in the early church were much like us, in that they tended to honor and favor wealthy individuals in their congregations. James commands them to reject such partiality and gives the reasons why.
The first reason is that God’s perspective is just the opposite. He favors the one of low rank. “Did not God choose the poor of this world to be rich in faith and heirs of the kingdom...” (James 2:5).
Next we see that favoritism never impresses the rich - it always backfires. “Is it not the rich who oppress you and personally drag you into court?” (James 2:6). Showing favoritism is not practical.
Then, note that the favored ones are probably least deserving. In fact, “Do they not blaspheme the fair name by which you have been called?” (James 2:7). In doing so, they dishonor the Lord, in whose name we gather.
Finally, such favoritism is a violation of “the royal law,” that summary statement of God’s plan for our relationships - “You shall love your neighbor as yourself” (James 2:8). If they law is kept, “you are doing well. But if you show partiality, you are committing sin...For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all” (James 2:8-10).
Peter (previously a bigoted Jew) had learned this lesson, first in a vision, and then in his miraculous ministry to the Gentiles. “Opening his mouth, Peter said: ‘I most certainly understand now that God is not one to show partiality’” (Acts 10:34).
As our text reveals, faith in the Lord Jesus Christ and showing favoritism on any basis (not only riches, but color, education, ethnic, or national background, etc.) are not compatible.
Evidently the believers in the early church were much like us, in that they tended to honor and favor wealthy individuals in their congregations. James commands them to reject such partiality and gives the reasons why.
The first reason is that God’s perspective is just the opposite. He favors the one of low rank. “Did not God choose the poor of this world to be rich in faith and heirs of the kingdom...” (James 2:5).
Next we see that favoritism never impresses the rich - it always backfires. “Is it not the rich who oppress you and personally drag you into court?” (James 2:6). Showing favoritism is not practical.
Then, note that the favored ones are probably least deserving. In fact, “Do they not blaspheme the fair name by which you have been called?” (James 2:7). In doing so, they dishonor the Lord, in whose name we gather.
Finally, such favoritism is a violation of “the royal law,” that summary statement of God’s plan for our relationships - “You shall love your neighbor as yourself” (James 2:8). If they law is kept, “you are doing well. But if you show partiality, you are committing sin...For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all” (James 2:8-10).
Peter (previously a bigoted Jew) had learned this lesson, first in a vision, and then in his miraculous ministry to the Gentiles. “Opening his mouth, Peter said: ‘I most certainly understand now that God is not one to show partiality’” (Acts 10:34).
As our text reveals, faith in the Lord Jesus Christ and showing favoritism on any basis (not only riches, but color, education, ethnic, or national background, etc.) are not compatible.
Wednesday, July 17, 2013
Whom Shall You Fear?
“You are not to say, ‘It is a conspiracy!’
In regard to all that this people call a conspiracy,
And you are not to fear what they fear or be in dread of it.
It is the Lord of hosts whom you should regard as holy.
And He shall be your fear,
And He shall be your dread.” Isaiah 8:12-13
The people of Judah were terrified by the imminent prospect of invasion by the cruel Assyrian hordes who had been further strengthened by a confederacy with Judah’s own brethren in the ten-tribe kingdom of Israel. It is indeed cause for concern when compromising Christians join ranks with ungodly pagans in opposing those who defend the true Word of God, for such a combination seems almost too strong to resist.
A modern example is the current collaboration between the secular evolutionists and those Christian evolutionists and “progressive creationists” who oppose Christians who stand for the literal truth of the biblical record of creation and earth history.
This is cause only for concern, however, not for fear! Just as in Isaiah’s day, we must fear God - not men. In the coming judgement it will be far easier to explain to God why we had too much faith in His word than too little!
These verses are referred to by the apostle Peter in a well-known New Testament passage: “do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence” (1 Pet. 3:14-15).
Therefore, when unbelievers and compromising believers join forces against those who fully believe the Bible, the proper response is not panic, or submission, or even belligerent opposition, but an implicit confidence in God and His word, accompanied by a gracious “answer” (literally “apologetic”) in defense of the truth, given in a meek gift and in fear only of God.
In regard to all that this people call a conspiracy,
And you are not to fear what they fear or be in dread of it.
It is the Lord of hosts whom you should regard as holy.
And He shall be your fear,
And He shall be your dread.” Isaiah 8:12-13
The people of Judah were terrified by the imminent prospect of invasion by the cruel Assyrian hordes who had been further strengthened by a confederacy with Judah’s own brethren in the ten-tribe kingdom of Israel. It is indeed cause for concern when compromising Christians join ranks with ungodly pagans in opposing those who defend the true Word of God, for such a combination seems almost too strong to resist.
A modern example is the current collaboration between the secular evolutionists and those Christian evolutionists and “progressive creationists” who oppose Christians who stand for the literal truth of the biblical record of creation and earth history.
This is cause only for concern, however, not for fear! Just as in Isaiah’s day, we must fear God - not men. In the coming judgement it will be far easier to explain to God why we had too much faith in His word than too little!
These verses are referred to by the apostle Peter in a well-known New Testament passage: “do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence” (1 Pet. 3:14-15).
Therefore, when unbelievers and compromising believers join forces against those who fully believe the Bible, the proper response is not panic, or submission, or even belligerent opposition, but an implicit confidence in God and His word, accompanied by a gracious “answer” (literally “apologetic”) in defense of the truth, given in a meek gift and in fear only of God.
Tuesday, July 16, 2013
The Rivers and the Sea
“All the rivers flow into the sea,
Yet the sea is not full.
To the place where the rivers flow,
There they flow again.” Ecclesiastes 1:7
As the ancients observed the mighty Nile and Euphrates and other great rivers flowing into the ocean, they could not help but wonder why the sea level never rose. They knew that many of the waters in the rivers came from rainfall, especially during the floods, but they had only quaint notions, at best, as to where the rains originated.
Not until the days of modern science did men discover that rainfall actually comes from the oceans via evaporation and atmospheric transportation. But the Bible writers somehow seemed to know about the true nature of the hydrologic cycle thousands of years in advance of modern science. The rivers come from the same place to which they return - that is, the sea.
But how do the waters of the sea ever rise into the sky? “For He draws up the drops of water, they distill rain from the mist, which the clouds pour down, they drip upon man abundantly” (Job 36:27-28). Water droplets are made very small by the process of evaporation so they can be carried aloft by the up-rushing air forces over warm waters - later they “drip upon man abundantly.”
There are other references in Scripture to different phases of this great hydrologic cycle, but one of the most significant is Isaiah 55:10-11: “For as the rain and the snow come down from heaven, and do not return there without watering the earth and making it bear and sprout, and furnishing seed to the sower and bread to the eater; so will My word be which goes forth from My mouth; it will not return to Me empty, without accomplishing what I desire, and without succeeding in the matter for which I sent it.”
The waters return to the skies only after doing their good work on the lands. Just so, the life-giving Word of God returns to Him, not void, but full of the spiritual fruit for which He sent it.
Yet the sea is not full.
To the place where the rivers flow,
There they flow again.” Ecclesiastes 1:7
As the ancients observed the mighty Nile and Euphrates and other great rivers flowing into the ocean, they could not help but wonder why the sea level never rose. They knew that many of the waters in the rivers came from rainfall, especially during the floods, but they had only quaint notions, at best, as to where the rains originated.
Not until the days of modern science did men discover that rainfall actually comes from the oceans via evaporation and atmospheric transportation. But the Bible writers somehow seemed to know about the true nature of the hydrologic cycle thousands of years in advance of modern science. The rivers come from the same place to which they return - that is, the sea.
But how do the waters of the sea ever rise into the sky? “For He draws up the drops of water, they distill rain from the mist, which the clouds pour down, they drip upon man abundantly” (Job 36:27-28). Water droplets are made very small by the process of evaporation so they can be carried aloft by the up-rushing air forces over warm waters - later they “drip upon man abundantly.”
There are other references in Scripture to different phases of this great hydrologic cycle, but one of the most significant is Isaiah 55:10-11: “For as the rain and the snow come down from heaven, and do not return there without watering the earth and making it bear and sprout, and furnishing seed to the sower and bread to the eater; so will My word be which goes forth from My mouth; it will not return to Me empty, without accomplishing what I desire, and without succeeding in the matter for which I sent it.”
The waters return to the skies only after doing their good work on the lands. Just so, the life-giving Word of God returns to Him, not void, but full of the spiritual fruit for which He sent it.
Monday, July 15, 2013
The Christian’s Lifestyle: Our Gifts
“But to each one of us grace was given according to the measure of Christ’s gift.” Ephesians 4:7
The grace that is given (Greek: charis) is a distribution by the Holy Spirit of gifts to every believer (1 Cor. 12:4-11). Seventeen different gifts are listed in three New Testament passages (Rom. 12:3-8; 1 Cor. 12:4-10; Eph. 4:11), all of them intended by the Holy Spirit to minister to the church and to enhance her unity (Rom. 12:3; 1 Cor. 12:12; Eph. 4:12).
Three reasons are cited for these gifts (Eph. 4:12). “The equipping of the saints” is a process that describes making something useful or suitable that is not yet adequate. James and John mended their nets (Matt. 4:21). Paul prayed that he might supply that which was “lacking” (1 Thess. 3:10). So, the gifts of the Holy Spirit mend that which is lacking in the saints. The work of the ministry is a joint effort of service (2 Cor. 6:1) that recognized the public visibility of that service (2 Cor. 4:1-2) and steadfastly displays those gifts so that the “ministry will not be discredited” (2 Cor. 6:3). The edifying of the body of Christ focuses the use of the gifts on the enrichment and edification of the local assembly of believers (1 Cor. 14:5, 12, 26).
The goal is to bring all (the saints) to a state of doctrinal unity (the faith) so that our maturity can be compared to the fullness of Christ (Eph. 4:12), eliminating susceptibility to “every wind of doctrine,” growing up into Him in all things, and building the “whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part,
causes the growth of the body for the building up of itself in love”
(Eph. 4:14-16).
The grace that is given (Greek: charis) is a distribution by the Holy Spirit of gifts to every believer (1 Cor. 12:4-11). Seventeen different gifts are listed in three New Testament passages (Rom. 12:3-8; 1 Cor. 12:4-10; Eph. 4:11), all of them intended by the Holy Spirit to minister to the church and to enhance her unity (Rom. 12:3; 1 Cor. 12:12; Eph. 4:12).
Three reasons are cited for these gifts (Eph. 4:12). “The equipping of the saints” is a process that describes making something useful or suitable that is not yet adequate. James and John mended their nets (Matt. 4:21). Paul prayed that he might supply that which was “lacking” (1 Thess. 3:10). So, the gifts of the Holy Spirit mend that which is lacking in the saints. The work of the ministry is a joint effort of service (2 Cor. 6:1) that recognized the public visibility of that service (2 Cor. 4:1-2) and steadfastly displays those gifts so that the “ministry will not be discredited” (2 Cor. 6:3). The edifying of the body of Christ focuses the use of the gifts on the enrichment and edification of the local assembly of believers (1 Cor. 14:5, 12, 26).
The goal is to bring all (the saints) to a state of doctrinal unity (the faith) so that our maturity can be compared to the fullness of Christ (Eph. 4:12), eliminating susceptibility to “every wind of doctrine,” growing up into Him in all things, and building the “whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part,
causes the growth of the body for the building up of itself in love”
(Eph. 4:14-16).
Sunday, July 14, 2013
Our Refuge
“God is our refuge and strength,
A very present help in trouble.
Therefore we will not fear, though the earth should change
And though the mountains slip into the heart of the sea.”
Psalm 46:1-2
“The Lord also will be a stronghold for the oppressed, a stronghold in times of trouble” (Psalm 9:9). What a comfort it is, in these days of turmoil and opposition, to know that our Lord is “a defense for the helpless, a defense for the needy in his distress, a refuge from the storm, a shade from the heat...” (Isaiah 25:4).
Our refuge is strong and secure. The psalmist testifies, “I will say to the Lord, ‘My refuge and my fortress, my God, in whom I trust!’” (Psalm 91:2). Then God answers, “For you have made the Lord, my refuge, even the Most High, your dwelling place. No evil will befall you...” (Psalm 91:9-10, and see also v. 10:13).
Not only does our refuge provide us safety and protection, but no other refuge will do. After identifying our refuge by the words, “Behold, I am laying in Zion a stone, a tested stone, a costly cornerstone for the foundation, firmly placed. He who believes in it will not be disturbed” (Isaiah 28:16). God warns that those who refuse will receive instead His “justice,” for He “will sweep away the refuge of lies” (Isaiah 28:17).
The apostle Peter, fresh from his personal encounters with his risen Lord, confronted the Jewish leaders with their serious error of rejection. “He is the stone which was rejected by you” (Acts 4:11).
In his charge, however, he included the precious truth, “And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved”
(Acts 4:12). Our refuge, our sure foundation, is none other than our Savior, the Lord Jesus Christ, to Whom we have “taken refuge would have strong encouragement to take hold of the hope set before us” (Hebrews 6:18).
A very present help in trouble.
Therefore we will not fear, though the earth should change
And though the mountains slip into the heart of the sea.”
Psalm 46:1-2
“The Lord also will be a stronghold for the oppressed, a stronghold in times of trouble” (Psalm 9:9). What a comfort it is, in these days of turmoil and opposition, to know that our Lord is “a defense for the helpless, a defense for the needy in his distress, a refuge from the storm, a shade from the heat...” (Isaiah 25:4).
Our refuge is strong and secure. The psalmist testifies, “I will say to the Lord, ‘My refuge and my fortress, my God, in whom I trust!’” (Psalm 91:2). Then God answers, “For you have made the Lord, my refuge, even the Most High, your dwelling place. No evil will befall you...” (Psalm 91:9-10, and see also v. 10:13).
Not only does our refuge provide us safety and protection, but no other refuge will do. After identifying our refuge by the words, “Behold, I am laying in Zion a stone, a tested stone, a costly cornerstone for the foundation, firmly placed. He who believes in it will not be disturbed” (Isaiah 28:16). God warns that those who refuse will receive instead His “justice,” for He “will sweep away the refuge of lies” (Isaiah 28:17).
The apostle Peter, fresh from his personal encounters with his risen Lord, confronted the Jewish leaders with their serious error of rejection. “He is the stone which was rejected by you” (Acts 4:11).
In his charge, however, he included the precious truth, “And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved”
(Acts 4:12). Our refuge, our sure foundation, is none other than our Savior, the Lord Jesus Christ, to Whom we have “taken refuge would have strong encouragement to take hold of the hope set before us” (Hebrews 6:18).
Friday, July 12, 2013
God’s Perfect Way
“As for God, His way is blameless;
The word of the Lord is tested;
He is a shield to all who take refuge in Him.” 2 Samuel 22:31
This is the 30th verse (out of 50) in David’s great “song of deliverance,” evidently considered by God to be of sufficient importance to have it included twice (2 Samuel and Psalm 18) in His written Word. Its testimony is greatly needed.
One of the most common excuses given by men for rejecting the God of the Bible is their opinion that His ways are unfair. Even Christians are prone to complain about the way God deals with them. But the fact that we may not understand God’s ways hardly gives us the right to pass judgement on them. He often reminds us in His word that His way is perfect and His Word has been tried and proved, again and again. “For the word of the Lord is upright, and all His work is done in faithfulness” (Psalm 33:4). “The law of the Lord is perfect, restoring the soul...” (Psalm 19:7).
We need to settle it in our hearts that, whether we understand them or not, God’s ways are always perfect. What He does is right, and whatever He says must be true by definition. His ways are always in the context of eternity, but we leap to judgement in terms of present inconvenience.
His perfect way is seen most fully in Christ, and His truth is heard most clearly in Christ, for “I am the way,” He said, “and the life” (John 14:6). Yet Christ’s way was through the cross, and His truth was opposed by the father of lies (John 8:44). God’s way for us may also lead us into suffering and great opposition, but His way is always perfect, and His Word is tried and true. If we trust Him through it all, He will be our shield as He was for David. “Every word of God is tested; He is a shield to those who take refuge in Him” (Prov. 30:5).
The word of the Lord is tested;
He is a shield to all who take refuge in Him.” 2 Samuel 22:31
This is the 30th verse (out of 50) in David’s great “song of deliverance,” evidently considered by God to be of sufficient importance to have it included twice (2 Samuel and Psalm 18) in His written Word. Its testimony is greatly needed.
One of the most common excuses given by men for rejecting the God of the Bible is their opinion that His ways are unfair. Even Christians are prone to complain about the way God deals with them. But the fact that we may not understand God’s ways hardly gives us the right to pass judgement on them. He often reminds us in His word that His way is perfect and His Word has been tried and proved, again and again. “For the word of the Lord is upright, and all His work is done in faithfulness” (Psalm 33:4). “The law of the Lord is perfect, restoring the soul...” (Psalm 19:7).
We need to settle it in our hearts that, whether we understand them or not, God’s ways are always perfect. What He does is right, and whatever He says must be true by definition. His ways are always in the context of eternity, but we leap to judgement in terms of present inconvenience.
His perfect way is seen most fully in Christ, and His truth is heard most clearly in Christ, for “I am the way,” He said, “and the life” (John 14:6). Yet Christ’s way was through the cross, and His truth was opposed by the father of lies (John 8:44). God’s way for us may also lead us into suffering and great opposition, but His way is always perfect, and His Word is tried and true. If we trust Him through it all, He will be our shield as He was for David. “Every word of God is tested; He is a shield to those who take refuge in Him” (Prov. 30:5).
Thursday, July 11, 2013
Life and Immortality
“But now has been revealed by the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel.” 2 Timothy 1:10
Most of us have read or heard the passage in 1 Corinthians 15:55-57 that directly challenges death and hell with the fact of the resurrected Christ and the promise of our own resurrection when He returns. There is no “sting” left in death and there is no law that overrides our salvation because our Lord Jesus has gained the victory.
Long ago, the great man Job faced his detractors with the confidence that “from my flesh I shall see God” (Job 19:26). The prophet Hosea, in the middle of difficult life demands and during a time of awful apostasy, heard the Lord promise those who were faithful, “Shall I ransom them from the power of Sheol? Shall I redeem them from death? O Death, where are your thorns? O Sheol, where is your sting? Compassion will be hidden from My sight” (Hosea 13:14).
The good news of the implementation of God’s eternal plan brought “life and immortality to light.” All during the millennia of the Old Testament, fulfillment of God’s actions oftentimes in the utterances of the prophets. But when the Messiah became incarnate, “we saw His glory, glory as of the only begotten from the Father, full of grace and truth” (John 1:14).
The apostle John, whose gospel and letters consummate in the great Revelation disclosure, could say, “the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us” (1 John 1:2). He Who is life (John 11:25) promised, “he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life” (John 5:24).
Most of us have read or heard the passage in 1 Corinthians 15:55-57 that directly challenges death and hell with the fact of the resurrected Christ and the promise of our own resurrection when He returns. There is no “sting” left in death and there is no law that overrides our salvation because our Lord Jesus has gained the victory.
Long ago, the great man Job faced his detractors with the confidence that “from my flesh I shall see God” (Job 19:26). The prophet Hosea, in the middle of difficult life demands and during a time of awful apostasy, heard the Lord promise those who were faithful, “Shall I ransom them from the power of Sheol? Shall I redeem them from death? O Death, where are your thorns? O Sheol, where is your sting? Compassion will be hidden from My sight” (Hosea 13:14).
The good news of the implementation of God’s eternal plan brought “life and immortality to light.” All during the millennia of the Old Testament, fulfillment of God’s actions oftentimes in the utterances of the prophets. But when the Messiah became incarnate, “we saw His glory, glory as of the only begotten from the Father, full of grace and truth” (John 1:14).
The apostle John, whose gospel and letters consummate in the great Revelation disclosure, could say, “the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us” (1 John 1:2). He Who is life (John 11:25) promised, “he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life” (John 5:24).
Wednesday, July 10, 2013
The Mind of Christ
“Have this attitude in yourselves which was also in Christ Jesus.” Philippians 2:5
Although salvation is free, it is not cheap, since it required the Creator Himself to become man and submit to an agonizing death on the cross. This was the mind of Christ.
And, by the same token, although our salvation is not conditioned on any meritorious acts of our own, the standard by which we must measure our lives is nothing less than the perfect life of Jesus Christ. In the first place, our words and deeds are to be compared to His: “For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps”
(1 Peter 2:21). Our standard of holiness is to be His life of holiness
(1 Peter 1:15).
If we truly follow His steps, they may well lead to suffering and persecution, but “the one who says he abides in Him ought himself to walk in the same manner as He walked” (1 John 2:6), and this involves a willingness to be “crucified with Christ” (Gal. 2:20). The Christian life is preeminently to be characterized by unselfish love, but again the standard of that love is nothing less than the love of Christ Himself. “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another” (John 13:34).
To love as He loved; to walk where He walked; to be holy as He is holy; to follow His example in word and deed - all this requires that we think as He thought, that the very attitude of our soul be like His. In position, we do “have the mind of Christ” (1 Cor. 2:16), but in practice, we still come far short. May God help us to cast down “speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ” (2 Cor. 10:5).
Although salvation is free, it is not cheap, since it required the Creator Himself to become man and submit to an agonizing death on the cross. This was the mind of Christ.
And, by the same token, although our salvation is not conditioned on any meritorious acts of our own, the standard by which we must measure our lives is nothing less than the perfect life of Jesus Christ. In the first place, our words and deeds are to be compared to His: “For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps”
(1 Peter 2:21). Our standard of holiness is to be His life of holiness
(1 Peter 1:15).
If we truly follow His steps, they may well lead to suffering and persecution, but “the one who says he abides in Him ought himself to walk in the same manner as He walked” (1 John 2:6), and this involves a willingness to be “crucified with Christ” (Gal. 2:20). The Christian life is preeminently to be characterized by unselfish love, but again the standard of that love is nothing less than the love of Christ Himself. “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another” (John 13:34).
To love as He loved; to walk where He walked; to be holy as He is holy; to follow His example in word and deed - all this requires that we think as He thought, that the very attitude of our soul be like His. In position, we do “have the mind of Christ” (1 Cor. 2:16), but in practice, we still come far short. May God help us to cast down “speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ” (2 Cor. 10:5).
Tuesday, July 9, 2013
Breath and Spirit
“Thus says God the Lord,
Who created the heavens and stretched them out,
Who spread out the earth and its offspring,
Who gives breath to the people on it
And spirit to those who walk in it.” Isaiah 42:5
God the Lord (Elohim Jehovah) is here identified as the Creator and organizer of all the universe, the heavens, and the earth, and all things therein. In context, He is also identifying Himself as the One sending forth “My servant” to be given “as a covenant to the people, as a light to the nations” (Isaiah 42:1, 6), the coming Messiah of Israel.
He who does all these things also gives every person born both breath and spirit. The “breath” (Hebrew: neshumah) is that “breath of life” which God breathed into Adam’s nostrils when He created him at
the beginning. Even those who do not believe in God must depend
on Him for their very breath, since “He Himself gives to all people
life and breath and all things” (Acts. 17:25). Therefore, He is “not
far from each one of us; for in Him we live and move and exist”
(Acts. 17:27-28).
He also gives each person a spirit (Hebrew: ruach), a word used first of all in reference to the “Spirit of God” (Gen. 1:2). It is this attribute in particular that constitutes the created “image of God” (Gen. 1:27). The higher land animals all possess “the breath of the spirit of life” (Gen 7:22) along with man, but only men and women are created in the image of God, each with an eternal spirit.
Man’s breath and spirit are closely related, and sometimes the words are used almost interchangeably. When the breath departs from a person’s body at death, the spirit also departs with it, but the latter “will return to God who gave it” (Eccl. 12:7). The breath also will be activated again on the coming resurrection day.
Who created the heavens and stretched them out,
Who spread out the earth and its offspring,
Who gives breath to the people on it
And spirit to those who walk in it.” Isaiah 42:5
God the Lord (Elohim Jehovah) is here identified as the Creator and organizer of all the universe, the heavens, and the earth, and all things therein. In context, He is also identifying Himself as the One sending forth “My servant” to be given “as a covenant to the people, as a light to the nations” (Isaiah 42:1, 6), the coming Messiah of Israel.
He who does all these things also gives every person born both breath and spirit. The “breath” (Hebrew: neshumah) is that “breath of life” which God breathed into Adam’s nostrils when He created him at
the beginning. Even those who do not believe in God must depend
on Him for their very breath, since “He Himself gives to all people
life and breath and all things” (Acts. 17:25). Therefore, He is “not
far from each one of us; for in Him we live and move and exist”
(Acts. 17:27-28).
He also gives each person a spirit (Hebrew: ruach), a word used first of all in reference to the “Spirit of God” (Gen. 1:2). It is this attribute in particular that constitutes the created “image of God” (Gen. 1:27). The higher land animals all possess “the breath of the spirit of life” (Gen 7:22) along with man, but only men and women are created in the image of God, each with an eternal spirit.
Man’s breath and spirit are closely related, and sometimes the words are used almost interchangeably. When the breath departs from a person’s body at death, the spirit also departs with it, but the latter “will return to God who gave it” (Eccl. 12:7). The breath also will be activated again on the coming resurrection day.
Monday, July 8, 2013
Walk Worthy of Your Calling
“Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called” Ephesians 4:1
As Christians, we are called “out of darkness into His marvelous light” (1 Pet. 2:9). Our calling is identified “a heavenly calling” (Heb. 3:1) and “upward,” in the sense of majestic (Phil. 3:14), and we are told that the called (Rom. 1:6) are called according to His purpose (Rom. 8:28). But we also are told to “be all the more diligent to make certain about His calling and choosing you” (2 Pet. 1:10). There is much in Scripture about our calling, and although the calling is God’s work and prerogative, we are expected to add to our faith “moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love” (2 Pet. 1:5-7).
We are “called as saints” (Rom. 1:7). That, the purpose for which we have been called or invited by God to become one of His chosen, is to be holy! Everything in our lifestyle should center around the fact that “we are His workmanship, created in Christ Jesus for good works” (Eph. 2:10). Other aspects of our calling are the results of that holy character, which should be the ever-controlling dominant factor in our lives.
The specifically cited traits in this context are attitudes of lowliness (see Phil. 2:1-3) and meekness (see Col. 3:12-17), all the while “being diligent to preserve the unity of the Spirit in the bond of peace” (Eph. 4:3). A summary of this calling is found in Paul’s closing comment to the Corinthian church, “Finally, brethren, rejoice, be made complete, be comforted, be like-minded, live in peace; and the God of love and peace will be with you” (2 Cor. 13:11).
As Christians, we are called “out of darkness into His marvelous light” (1 Pet. 2:9). Our calling is identified “a heavenly calling” (Heb. 3:1) and “upward,” in the sense of majestic (Phil. 3:14), and we are told that the called (Rom. 1:6) are called according to His purpose (Rom. 8:28). But we also are told to “be all the more diligent to make certain about His calling and choosing you” (2 Pet. 1:10). There is much in Scripture about our calling, and although the calling is God’s work and prerogative, we are expected to add to our faith “moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love” (2 Pet. 1:5-7).
We are “called as saints” (Rom. 1:7). That, the purpose for which we have been called or invited by God to become one of His chosen, is to be holy! Everything in our lifestyle should center around the fact that “we are His workmanship, created in Christ Jesus for good works” (Eph. 2:10). Other aspects of our calling are the results of that holy character, which should be the ever-controlling dominant factor in our lives.
The specifically cited traits in this context are attitudes of lowliness (see Phil. 2:1-3) and meekness (see Col. 3:12-17), all the while “being diligent to preserve the unity of the Spirit in the bond of peace” (Eph. 4:3). A summary of this calling is found in Paul’s closing comment to the Corinthian church, “Finally, brethren, rejoice, be made complete, be comforted, be like-minded, live in peace; and the God of love and peace will be with you” (2 Cor. 13:11).
Sunday, July 7, 2013
He Gave Himself
“Who gave Himself for our sins so that He might rescue us from this present evil age, according to the will of our God and Father.” Galatians 1:4
There can never be a greater gift than this. Our Lord Jesus Christ not only has given us forgiveness and salvation and all spiritual blessings, He gave Himself! The pure, glorious Son of God gave Himself, substituting Himself in our place to suffer the righteous judgement of God on our sins.
Six times this wonderful affirmation is found in God’s Word. The first is in our text, assuring us that, when He gave Himself, He paid the price to deliver us from this present evil would into the eternal world to come. Then, in the next occurrence, this promise is made intensely personal. Christ “loved me and gave Himself up for me” (Gal. 2:20). The gift Christ gave is more than the world could ever give.
The supremely sacrificed nature of His gift is then emphasized. “Christ also loved you and gave Himself up for us, an offering and a sacrifice to God” (Eph. 5:2). The sacrifice has brought us to Himself, for “Christ also loved the church and gave Himself up for her...He might present to Himself the church in all her glory” (Eph. 5:25, 27).
The offering was sufficient to pay for the redemption of all sin, as He “who gave Himself as a ransom for all, the testimony given at the proper time” (1 Tim. 2:6). This ransom is not merely to redeem us from the penalty of sin at the judgement, however, but also from the power of sin in our lives, and this is the testimony of the final occurrence of this great declaration. Christ “gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds” (Titus 2:14).
There can never be a greater gift than this. Our Lord Jesus Christ not only has given us forgiveness and salvation and all spiritual blessings, He gave Himself! The pure, glorious Son of God gave Himself, substituting Himself in our place to suffer the righteous judgement of God on our sins.
Six times this wonderful affirmation is found in God’s Word. The first is in our text, assuring us that, when He gave Himself, He paid the price to deliver us from this present evil would into the eternal world to come. Then, in the next occurrence, this promise is made intensely personal. Christ “loved me and gave Himself up for me” (Gal. 2:20). The gift Christ gave is more than the world could ever give.
The supremely sacrificed nature of His gift is then emphasized. “Christ also loved you and gave Himself up for us, an offering and a sacrifice to God” (Eph. 5:2). The sacrifice has brought us to Himself, for “Christ also loved the church and gave Himself up for her...He might present to Himself the church in all her glory” (Eph. 5:25, 27).
The offering was sufficient to pay for the redemption of all sin, as He “who gave Himself as a ransom for all, the testimony given at the proper time” (1 Tim. 2:6). This ransom is not merely to redeem us from the penalty of sin at the judgement, however, but also from the power of sin in our lives, and this is the testimony of the final occurrence of this great declaration. Christ “gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds” (Titus 2:14).
Friday, July 5, 2013
The Happy Man
“He will be like a tree firmly planted by streams of water,
which yields its fruit in its season
and its leaf does not wither;
and in whatever he does, he prospers.” Psalm 1:3
The first Psalm constitutes a contrast between the godly individual who delights in God’s law and the ungodly person who is destined for destruction. “Blessed” literally means “happy,” and the habits of such a happy one are described as not only avoiding the thought patterns and lifestyle of the ungodly (Psalm 1:1), but also delighting in and obeying the Word of God (Psalm 1:2). Our text describes four results of being blessed or happy in the biblical sense.
First, “He will be like a tree firmly planted by streams of water.” With the implication being to swell in secure, bountiful state. The verb “plant” actually means “transplanted,” now firmly rooted and provided for, no longer vulnerable, tentative, and undernourished.
Second, “which yields its fruit in its season.” One does not so nourish a tree without any purpose. Here, following the analogy, the godly individual, nourished and protected by his Maker, can likewise expect to accomplish a purpose - in this case to bear spiritual, eternal fruit.
Third, “and its leaf does not wither.” Eternal life is the present possession of all who have been “transplanted” by the Lord. Such a one can expect to faithfully bring forth precious fruit in each session of his life.
Fourth, “and in whatever he does, he prospers.” Success in each endeavor undertaken by one whose delight is the Lord can be expected, such success defined by that which brings spiritual maturity, and eternal fruit, and prosperity, as He defines prosperity.
“For the Lord knows the way of the righteous,
But the way of the wicked will perish.” Psalm 1:6
which yields its fruit in its season
and its leaf does not wither;
and in whatever he does, he prospers.” Psalm 1:3
The first Psalm constitutes a contrast between the godly individual who delights in God’s law and the ungodly person who is destined for destruction. “Blessed” literally means “happy,” and the habits of such a happy one are described as not only avoiding the thought patterns and lifestyle of the ungodly (Psalm 1:1), but also delighting in and obeying the Word of God (Psalm 1:2). Our text describes four results of being blessed or happy in the biblical sense.
First, “He will be like a tree firmly planted by streams of water.” With the implication being to swell in secure, bountiful state. The verb “plant” actually means “transplanted,” now firmly rooted and provided for, no longer vulnerable, tentative, and undernourished.
Second, “which yields its fruit in its season.” One does not so nourish a tree without any purpose. Here, following the analogy, the godly individual, nourished and protected by his Maker, can likewise expect to accomplish a purpose - in this case to bear spiritual, eternal fruit.
Third, “and its leaf does not wither.” Eternal life is the present possession of all who have been “transplanted” by the Lord. Such a one can expect to faithfully bring forth precious fruit in each session of his life.
Fourth, “and in whatever he does, he prospers.” Success in each endeavor undertaken by one whose delight is the Lord can be expected, such success defined by that which brings spiritual maturity, and eternal fruit, and prosperity, as He defines prosperity.
“For the Lord knows the way of the righteous,
But the way of the wicked will perish.” Psalm 1:6
Thursday, July 4, 2013
Celebrate Your Freedom
“The righteous cry, and the Lord hears and delivers them out of all their troubles.” Psalm 34:17
On July 3, 1776, following the signing of the Declaration of Independence, John Adams reflected on that important day:
“The second day of July 1776 will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this continent to the other, from this time forward forever.
You will think me transported with enthusiasm, but I am not. I am well aware of the toil and blood and treasure that it will cost to maintain this Declaration and support and defend these States. Yet through all the gloom I can see the rays of ravishing light and glory. I can see that the end is worth more than all the means; that prosperity will triumph in that day’s transaction, even though we [may regret] it, which I trust in God we shall not.”
On July 3, 1776, following the signing of the Declaration of Independence, John Adams reflected on that important day:
“The second day of July 1776 will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this continent to the other, from this time forward forever.
You will think me transported with enthusiasm, but I am not. I am well aware of the toil and blood and treasure that it will cost to maintain this Declaration and support and defend these States. Yet through all the gloom I can see the rays of ravishing light and glory. I can see that the end is worth more than all the means; that prosperity will triumph in that day’s transaction, even though we [may regret] it, which I trust in God we shall not.”
Remember - freedom is never free!
Have a wonderful Fourth of July!
Wednesday, July 3, 2013
Once for All
“For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.” Romans 6:10
The Greek word “ephapax” translated “once” in this verse, actually means “once for all.” Christ did not have to die again and again, a new death for ever sinner. He died unto sin once for all, His death being sufficient to take away “the sin of the [whole] world” (John 1:29).
The word occurs only five times in the Bible. Out text is the first confirming that His once-for-all death for sin was sufficient forever; He now lives wholly “to God.” The second confirms the reality of this permanent resurrection. In Jewish law, a factual claim was considered confirmed by the principle that “by the mouth of two or three witnesses every fact may be confirmed” (Matt. 18:16). Paul recalls that the resurrected Christ “appeared to more than five hundred brethren at one time” (1 Cor. 15:6). Two or three would have sufficed by He had five hundred witnesses. These saw Him alive once for all, and their lives were forever changed.
The other three references are in Hebrews -
“Who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself” Hebrews 7:27
“And not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption” Hebrews 9:12
“By this will we have been sanctified through the offering of the body of Jesus Christ once for all” Hebrews 10:10
Once for all He died for sin, then with His own shed blood, He entered into the presence of the Father, sanctified us forever, and was raised from the dead by impeccable testimony, once for all.
The Greek word “ephapax” translated “once” in this verse, actually means “once for all.” Christ did not have to die again and again, a new death for ever sinner. He died unto sin once for all, His death being sufficient to take away “the sin of the [whole] world” (John 1:29).
The word occurs only five times in the Bible. Out text is the first confirming that His once-for-all death for sin was sufficient forever; He now lives wholly “to God.” The second confirms the reality of this permanent resurrection. In Jewish law, a factual claim was considered confirmed by the principle that “by the mouth of two or three witnesses every fact may be confirmed” (Matt. 18:16). Paul recalls that the resurrected Christ “appeared to more than five hundred brethren at one time” (1 Cor. 15:6). Two or three would have sufficed by He had five hundred witnesses. These saw Him alive once for all, and their lives were forever changed.
The other three references are in Hebrews -
“Who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself” Hebrews 7:27
“And not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption” Hebrews 9:12
“By this will we have been sanctified through the offering of the body of Jesus Christ once for all” Hebrews 10:10
Once for all He died for sin, then with His own shed blood, He entered into the presence of the Father, sanctified us forever, and was raised from the dead by impeccable testimony, once for all.
Tuesday, July 2, 2013
Born Again by the Word of God
“For you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God.” 1 Peter 1:23
Our rebirth into the family of God is quite unlike our natural birth. All human birth, and indeed, due to the universal curse placed on all creation (Rom. 8:20-22) at the time of Adam’s rebellion (Gen. 3), all plant (1 Peter. 1:24) and animal reproduction as well, is “of seed which is perishable,” withering and dying.
Our spirits, however, if we have availed ourselves of God’s free offer of eternal life through the death of His dear Son, have been reborn of “imperishable” seed, not subject to decay or death. The agent which brought about this transformation is the imperishable “But the word of the Lord endures forever” (1 Peter 1:25).
This “word” is modified by two descriptors, both of which are emphatic in the Greek. First, it lives; i.e., it actually possesses life. His sacrificial death yields our eternal life. Note the precious truth, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me” (Gal. 2:20). Secondly, the Word of God endures forever. There are two emphases here: One is on the quality of the Word; i.e., it will never change or lose its relevance. The other is on the self-perpetuating nature of the Word. It so consists of life that it is able to give life.
“This is the word which was preached to you” (1 Peter 1:25), by which we are born again to incorruptibility and immorality. “For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust” (2 Peter 1:4).
Our rebirth into the family of God is quite unlike our natural birth. All human birth, and indeed, due to the universal curse placed on all creation (Rom. 8:20-22) at the time of Adam’s rebellion (Gen. 3), all plant (1 Peter. 1:24) and animal reproduction as well, is “of seed which is perishable,” withering and dying.
Our spirits, however, if we have availed ourselves of God’s free offer of eternal life through the death of His dear Son, have been reborn of “imperishable” seed, not subject to decay or death. The agent which brought about this transformation is the imperishable “But the word of the Lord endures forever” (1 Peter 1:25).
This “word” is modified by two descriptors, both of which are emphatic in the Greek. First, it lives; i.e., it actually possesses life. His sacrificial death yields our eternal life. Note the precious truth, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me” (Gal. 2:20). Secondly, the Word of God endures forever. There are two emphases here: One is on the quality of the Word; i.e., it will never change or lose its relevance. The other is on the self-perpetuating nature of the Word. It so consists of life that it is able to give life.
“This is the word which was preached to you” (1 Peter 1:25), by which we are born again to incorruptibility and immorality. “For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust” (2 Peter 1:4).
Monday, July 1, 2013
I Come Quickly
“He who testifies to these things says, ‘Yes, I am coming quickly.’ Amen. Come, Lord Jesus.” Revelation 22:20
This is the next-to-the-last verse in the Bible, and it contains the last promise in the Bible. The final promise of the Lord is that He would come back to earth again “quickly,” but it has been almost 2,000 years since He made the promise, and He hasn’t come yet. Evidently, the word “quickly,” as He used it, did not mean “immediately.”
As a matter of fact, this promise appears no less than six times here in Revelation (Rev. 2:5, 16; 3:11; 22:7, 12, 20). The first three are in Christ’s messages to the churches at Ephesus, Pergamos, and Philadelphia, respectively. The last three are in His final message to all churches (Rev. 22:16) the Lord Jesus has not forgotten His promise for “as many as are the promises of God, in Him they are yes; therefore also through Him is our Amen to the glory of God through us” (2 Cor. 1:20). Furthermore, many spiritual believers in every previous generation have been looking for His coming “quickly,” as He promised, yet they all have died before its fulfillment.
It seems evident that “quickly” must be understood in the sense of “suddenly.” For this reason “at an hour when you do not think He will” (Matt. 22:24), and it will occur “in a moment, in the twinkling of an eye” (1 Cor. 15:52), when it happens. It does seem that all the signs of the nearness of His sudden coming are being fulfilled today, except perhaps one. “The gospel must first be preached to all the nations” (Mark 13:10), “as a testimony to all the nations, and then the end will come” (Matt. 24:14).
Even this is now being done, it seems. In any case, it is vitally important that we “abide in Him, so that when He appears, we may have confidence and not shrink away from Him in shame at His coming” (1 John 2:28). “Amen. Come, Lord Jesus.”
This is the next-to-the-last verse in the Bible, and it contains the last promise in the Bible. The final promise of the Lord is that He would come back to earth again “quickly,” but it has been almost 2,000 years since He made the promise, and He hasn’t come yet. Evidently, the word “quickly,” as He used it, did not mean “immediately.”
As a matter of fact, this promise appears no less than six times here in Revelation (Rev. 2:5, 16; 3:11; 22:7, 12, 20). The first three are in Christ’s messages to the churches at Ephesus, Pergamos, and Philadelphia, respectively. The last three are in His final message to all churches (Rev. 22:16) the Lord Jesus has not forgotten His promise for “as many as are the promises of God, in Him they are yes; therefore also through Him is our Amen to the glory of God through us” (2 Cor. 1:20). Furthermore, many spiritual believers in every previous generation have been looking for His coming “quickly,” as He promised, yet they all have died before its fulfillment.
It seems evident that “quickly” must be understood in the sense of “suddenly.” For this reason “at an hour when you do not think He will” (Matt. 22:24), and it will occur “in a moment, in the twinkling of an eye” (1 Cor. 15:52), when it happens. It does seem that all the signs of the nearness of His sudden coming are being fulfilled today, except perhaps one. “The gospel must first be preached to all the nations” (Mark 13:10), “as a testimony to all the nations, and then the end will come” (Matt. 24:14).
Even this is now being done, it seems. In any case, it is vitally important that we “abide in Him, so that when He appears, we may have confidence and not shrink away from Him in shame at His coming” (1 John 2:28). “Amen. Come, Lord Jesus.”
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